(O Lovely One-O thou Flower! With Thy beautiful face, with Thy
beautiful eyes, pour light upon the world! Adoration to Kwannon.)
In Japan in the days of the remote Ancestors, near the little
village of Shiobara, the river ran through rocks of a very
strange blue colour, and the bed of the river was also composed
of these rocks, so that the clear water ran blue as turquoise
gems to the sea.
The great forests murmured beside it, and through their swaying
boughs was breathed the song of Eternity. Those who listen may
hear if their ears are open. To others it is but the idle sighing
of the wind.
Now because of all this beauty there stood in these forests a
roughly built palace of unbarked wood, and here the great Emperor
would come from City-Royal to seek rest for his doubtful thoughts
and the cares of state, turning aside often to see the moonlight
in Shiobara. He sought also the free air and the sound of falling
water, yet dearer to him than the plucked strings of sho and
biwa. For he said;
"Where and how shall We find peace even for a moment, and afford
Our heart refreshment even for a single second?"
And it seemed to him that he found such moments at Shiobara.
Only one of his great nobles would His Majesty bring with him -
the Dainagon, and him be chose because he was a worthy and
honorable person and very simple of heart.
There was yet another reason why the Son of Heaven inclined to
the little Shiobara. It had reached the Emperor that a Recluse of
the utmost sanctity dwelt in that forest. His name was Semimaru.
He had made himself a small hut in the deep woods, much as a
decrepit silkworm might spin his last Cocoon and there had the
Peace found him.
It had also reached His Majesty that, although blind, be was
exceedingly skilled in the art of playing the biwa, both in the
Flowing Fount manner and the Woodpecker manner, and that,
especially on nights when the moon was full, this aged man made
such music as transported the soul. This music His Majesty
desired very greatly to hear.
Never had Semimaru left his hut save to gather wood or seek food
until the Divine Emperor commanded his attendance that he might
soothe his august heart with music.
Now on this night of nights the moon was full and the snow heavy
on the pines, and the earth was white also, and when the moon
shone through the boughs it made a cold light like dawn, and the
shadows of the trees were black upon it.
The attendants of His Majesty long since slept for sheer
weariness, for the night was far spent, but the Emperor and the
Dainagon still sat with their eyes fixed on the venerable
Semimaru. For many hours he had played, drawing strange music
from his biwa. Sometimes it had been like rain blowing over the
plains of Adzuma, sometimes like the winds roaring down the
passes of the Yoshino Mountains, and yet again like the voice of
far cities. For many hours they listened without weariness, and
thought that all the stories of the ancients might flow past them
in the weird music that seemed to have neither beginning nor
end.
"It is as the river that changes and changes not, and is ever and
ever the same," said the Emperor in his own soul.
And certainly had a voice announced to His Augustness that
centuries were drifting by as he listened, he could have felt no
surprise.
Before them, as they sat upon the silken floor cushions, was a
small shrine with a Buddha shelf, and a hanging picture of the
Amida Buddha within it - the expression one of rapt peace.
Figures of Fugen and Fudo were placed before the curtain doors of
the shrine, looking up in adoration to the Blessed One. A small
and aged pine tree was in a pot of grey porcelain from Chosen -
the only ornament in the chamber.
Suddenly His Majesty became aware that the Dainagon also had
fallen asleep from weariness, and that the recluse was no longer
playing, but was speaking in a still voice like a deeply flowing
stream. The Emperor had observed no change from music to speech,
nor could he recall when the music had ceased, so that it
altogether resembled a dream.
"When I first came here - "the Venerable one continued-" it was
not my intention to stay long in the forest. As each day dawned,
I said; `In seven days I go.' And again - 'In seven.' Yet have I
not gone. The days glided by and here have I attained to look on
the beginnings of peace. Then wherefore should I go? - for all
life is within the soul. Shall the fish weary of his pool? And I,
who through my blind eyes feel the moon illuming my forest by
night and the sun by day, abide in peace, so that even the wild
beasts press round to hear my music. I have come by a path
overblown by autumn leaves. But I have come."
"Would that I also might come! But the august duties cannot
easily be laid aside. And I have no wife - no son."
And Semimaru, playing very softly on the strings of his biwa made
no other answer, and His Majesty, collecting his thoughts, which
had become, as it were, frozen with the cold and the quiet and
the strange music, spoke thus, as if in a waking dream;
"Why have I not wedded? Because I have desired a bride beyond the
women of earth, and of none such as I desire has the rumor
reached me. Consider that Ancestor who wedded Her Shining
Majesty! Evil and lovely was she, and the passions were loud
about her. And so it is with women. Trouble and vexation of
spirit, or instead a great weariness. But if the Blessed One
would vouchsafe to my prayers a maiden of blossom and dew, with a
heart calm as moonlight, her would I wed. O, honorable One, whose
wisdom surveys the world, is there in any place near or far - in
heaven or in earth, such a one that I may seek and find?"
And Semimaru, still making a very low music on his biwa, said
this;
"Supreme Master, where the Shiobara River breaks away through the
gorges to the sea, dwelt a poor couple - the husband a
wood-cutter. They had no children to aid in their toil, and
daily the woman addressed her prayers for a son to the
Bodhisattwa Kwannon, the Lady of Pity who looketh down for ever
upon the sound of prayer. Very fervently she prayed, with such
offerings as her poverty allowed, and on a certain night she
dreamed this dream. At the shrine of the Senju Kwannon she knelt
as was her custom, and that Great Lady, sitting enthroned upon
the Lotos of Purity, opened Her eyes slowly from Her divine
contemplation and heard the prayer of the wood-cutter's wife.
Then stooping like a blown willow branch, she gathered a bud from
the golden lotos plant that stood upon her altar, and breathing
upon it it became pure white and living, and it exhaled a perfume
like the flowers of Paradise, This flower the Lady of Pity flung
into the bosom of her petitioner, and closing Her eyes returned
into Her divine dream, whilst the woman awoke, weeping for joy.
But when she sought in her bosom for the Lotos it was gone. Of
all this she boasted loudly to her folk and kin, and the more
so, when in due time she perceived herself to be with child,
for, from that august favour she looked for nothing less than a
son, radiant with the Five Ornaments of riches, health,
longevity, beauty, and success. Yet, when her hour was come, a
girl was born, and blind."
"Was she welcomed?" asked the dreaming voice of the Emperor.
"Augustness, but as a household drudge. For her food was cruelty
and her drink tears. And the shrine of the Senju Kwannon was
neglected by her parents because of the disappointment and shame
of the unwanted gift. And they believed that, lost in Her divine
contemplation, the Great Lady would not perceive this neglect.
The Gods however are known by their great memories."
"Majesty, Tsuyu-Morning Dew. And like the morning dew she shines
in stillness. She has repaid good for evil to her evil parents,
serving them with unwearied service."
"Augustness, a very great peace. Doubtless the shadow of the
dream of the Holy Kwannon. She works, she moves, she smiles as
one who has tasted of content."
"Philosophers might envy her calm. And her blindness is without
doubt a grace from the excelling Pity, for could she see her own
exceeding ugliness she must weep for shame. But she sees not. Her
sight is inward, and she is well content."
"Supreme Majesty, far from here - where in the heart of the woods
the river breaks through the rocks."
"Venerable One, why have you told me this? I asked for a royal
maiden wise and beautiful, calm as the dawn, and you have told me
of a wood-cutter's drudge, blind and ugly."
And now Semimaru did not answer, but the tones of the biwa grew
louder and clearer, and they rang like a song of triumph, and the
Emperor could hear these words in the voice of the strings.
"She is beautiful as the night, crowned with moon and stars for
him who has eyes to see. Princess Splendour was dim beside her;
Prince Fireshine, gloom! Her Shining Majesty was but a darkened
glory before this maid. All beauty shines within her hidden
eyes."
And having uttered this the music became wordless once more, but
it still flowed on more and more softly like a river that flows
into the far distance.
The Emperor stared at the mats, musing - the light of the lamp
was burning low. His heart said within him;
"This maiden, cast like a flower from the hand of Kwannon Sama,
will I see."
And as he said this the music had faded away into a thread-like
smallness, and when after long thought he raised his august head,
he was alone save for the Dainagon, sleeping on the mats behind
him, and the chamber was in darkness. Semimaru had departed in
silence, and His Majesty, looking forth into the broad moonlight,
could see the track of his feet upon the shining snow, and the
music came back very thinly like spring rain in the trees. Once
more he looked at the whiteness of the night, and then,
stretching his august person on the mats, he slept amid dreams of
sweet sound.
The next day, forbidding any to follow save the Dainagon, His
Majesty went forth upon the frozen snow where the sun shone in a
blinding whiteness. They followed the track of Semimaru's feet
far under the pine trees so heavy with their load of snow that
they were bowed as if with fruit. And the track led on and the
air was so still that the cracking of a bough was like the blow
of a hammer, and the sliding of a load of snow from a branch like
the fall of an avalanche. Nor did they speak as they went. They
listened, nor could they say for what.
Then, when they had gone a very great way, the track ceased
suddenly, as if cut off, and at this spot, under the pines furred
with snow, His Majesty became aware of a perfume so sweet that it
was as though all the flowers of the earth haunted the place with
their presence, and a music like the biwa of Semimaru was heard
in the tree tops. This sounded far off like the whispering of
rain when it falls in very small leaves, and presently it died
away, and a voice followed after, singing, alone in the woods, so
that the silence appeared to have been created that such a music
might possess the world. So the Emperor stopped instantly, and
the Dainagon behind him and he heard these words.
"In me the Heavenly Lotos grew,
The fibres ran from head to feet,
And my heart was the august Blossom.
Therefore the sweetness flowed through the veins of my flesh,
And I breathed peace upon all the world,
And about me was my fragrance shed
That the souls of men should desire me."
Now, as he listened, there came through the wood a maiden, bare -
footed, save for grass sandals, and clad in coarse clothing, and
she came up and passed them, still singing.
And when she was past, His Majesty put up his hand to his eyes,
like one dreaming, and said;
"I saw a maiden so beautiful that her Shining Majesty would be a
black blot beside her. As she went, the Spring and all its
sweetness blew from her garments. Her robe was green with small
gold flowers. Her eyes were closed, but she resembled a cherry
tree, snowy with bloom and dew. Her voice was like the singing
flowers of Paradise."
The Dainagon looked at him with fear and compassion;
"Augustness, how should such a lady carry in her arms a bundle of
firewood?"
"She bore in her hands three lotos flowers, and where each foot
fell I saw a lotos bloom and vanish."
They retraced their steps through the wood; His Majesty radiant
as Prince Fireshine with the joy that filled his soul; the
Dainagon darkened as Prince Firefade with fear, believing that
the strange music of Semimaru had bewitched His Majesty, or that
the maiden herself might possibly have the power of the fox in
shape-changing and bewildering the senses.
Very sorrowful and careful was his heart for he loved his Master.
That night His Majesty dreamed that he stood before the kakemono
of the Amida Buddha, and that as he raised his eyes in adoration
to the Blessed Face, he beheld the images of Fugen and Fudo, rise
up and bow down before that One Who Is. Then, gliding in, before
these Holinesses stood a figure, and it was the wood-cutter's
daughter homely and blinded. She stretched her hands upward as
though invoking the supreme Buddha, and then turning to His
Majesty she smiled upon him, her eyes closed as in bliss
unutterable. And he said aloud.
"Would that I might see her eyes!" and so saying awoke in a great
stillness of snow and moonlight.
"This marvel will I wed and she shall be my Empress were she
lower than the Eta, and whether her face be lovely or homely. For
she is certainly a flower dropped from the hand of the Divine."
So when the sun was high His Majesty, again followed by the
Dainagon, went through the forest swiftly, and like a man that
sees his goal, and when they reached the place where the maiden
went by, His Majesty straitly commanded the Dainagon that he
should draw apart, and leave him to speak with the maiden; yet
that he should watch what befell.
So the Dainagon watched, and again he saw her come, very poorly
clad, and with bare feet that shrank from the snow in her grass
sandals, bowed beneath a heavy load of wood upon her shoulders,
and her face flat and homely like a girl of the people, and her
eyes blind and shut.
"The Eternal way lies before him,
The way that is made manifest in the Wise.
The Heart that loves reveals itself to man.
For now he draws nigh to the Source.
The night advances fast,
And lo! the moon shines bright."
And to the Dainagon it seemed a harsh crying nor could he
distinguish any words at all.
But what His Majesty beheld was this. The evening had come on and
the moon was rising. The snow had gone. It was the full glory of
spring, and the flowers sprang thick as stars upon the grass, and
among them lotos flowers, great as the wheel of a chariot, white
and shining with the luminance of the pearl, and upon each one of
these was seated an incarnate Holiness, looking upward with
joined hands. In the trees were the voices of the mystic Birds
that are the utterance of the Blessed One, proclaiming in harmony
the Five Virtues, The Five Powers, the Seven Steps ascending to
perfect Illumination, the Noble Eightfold Path, and all the Law.
And, bearing, in the heart of the Son of Heaven awoke the Three
Remembrances - the Remembrance of Him who is Blessed, Remembrance
of the Law, and Remembrance of the Communion of the Assembly.
So, looking upward to the heavens, he beheld the Infinite Buddha,
high and lifted up in a great raying glory. About Him were the
exalted Bodhisattwas, the mighty Disciples, great Arhats all, and
all the countless Angelhood. And these rose high into the
infinite until they could be seen but as a point of fire against
the moon. With this golden multitude beyond all numbering was He.
Then, as His Majesty had seen in the dream of the night, the
wood-cutter's daughter, moving through the flowers like one blind
that gropes his way, advanced before the Blessed Feet, and
uplifting her hands, did adoration, and her face he could not
see, but his heart went with her, adoring also the infinite
Buddha seated in the calms of boundless Light.
Then enlightenment entered at his eyes, as a man that wakes from
sleep, and suddenly he beheld the Maiden crowned and robed and
terrible in beauty, and her feet were stayed upon an open lotos,
and his soul knew the Senju Kwannon Herself, myriad-armed for the
helping of mankind.
And turning, she smiled as in the vision, but his eyes being now
clear her blinded eyes were opened, and that glory who shall tell
as those living founts of Wisdom rayed upon him their ineffable
light? In that ocean was his being drowned, and so, bowed before
the Infinite Buddha, he received the Greater Illumination.
When the radiance and the vision were withdrawn and only the moon
looked over the trees, His Majesty rose upon his feet, and
standing on the snow, surrounded with calm, he called to the
Dainagon, and asked this;
"Augustness, nothing but the bone-piercing cold." So His Majesty
adored that which cannot be uttered, saying;
"So Wisdom, so Glory encompass us about, and we see them not for
we are blinded with illusion. Yet every stone is a jewel and
every clod is spirit and to the hems of the Infinite Buddha all
cling. Through the compassion of the Supernal Mercy that walks
the earth as the Bodhisattwa Kwannon, am I admitted to wisdom and
given sight and hearing. And what is all the world to that happy
one who has beheld Her eyes!"
When, the next day, he sent for the venerable Semimaru that holy
recluse had departed and none knew where. But still when the moon
is full a strange music moves in the tree tops of Shiobara.
Then His sacred Majesty returned to City-Royal, having determined
to retire into the quiet life, and there, abandoning the throne
to a kinsman wise in greatness, he became a dweller in the
deserted hut of Semimaru.
His life, like a descending moon approaching the hill that should
hide it, was passed in meditation on that Incarnate Love and
Compassion whose glory had augustly been made known to him, and
having cast aside all save the image of the Divine from his soul,
His Majesty became even as that man who desired enlightenment of
the Blessed One.
For he, desiring instruction, gathered precious flowers, and
journeyed to present them as an offering to the Guatama Buddha.
Standing before Him, he stretched forth both his hands holding
the flowers.
Then said the Holy One, looking upon his petitioner's right hand;
Therefore at last understanding he emptied his soul of all
desire, and of fear that is the shadow of desire, and being
enlightened relinquished all burdens.
So was it also with His Majesty. In peace he dwelt, and becoming
a great Arhat, in peace he departed to that Uttermost Joy where
is the Blessed One made manifest in Pure Light.
As for the parents of the maiden, they entered after sore
troubles into peace, having been remembered by the Infinite. For
it is certain that the enemies also of the Supreme Buddha go to
salvation by thinking on Him, even though it be against Him.
And he who tells this truth makes this prayer to the Lady of
Pity;
"Grant me, I pray,
One dewdrop from Thy willow spray,
And in the double Lotos keep
My hidden heart asleep."