THE question "What absolutely is the best government?" is unanswerable
as well as indeterminate; or rather, there are as many good answers as
there are possible combinations in the absolute and relative situations
of all nations.
But if it is asked by what sign we may know that a given people is well
or ill governed, that is another matter, and the question, being one of
fact, admits of an answer.
It is not, however, answered, because everyone wants to answer it in his
own way. Subjects extol public tranquillity, citizens individual
liberty; the one class prefers security of possessions, the other that
of person; the one regards as the best government that which is most
severe, the other maintains that the mildest is the best; the one wants
crimes punished, the other wants them prevented; the one wants the State
to be feared by its neighbours, the other prefers that it should be
ignored; the one is content if money circulates, the other demands that
the people shall have bread. Even if an agreement were come to on these
and similar points, should we have got any further? As moral qualities
do not admit of exact measurement, agreement about the mark does not
mean agreement about the valuation.
For my part, I am continually astonished that a mark so simple is not
recognised, or that men are of so bad faith as not to admit it. What is
the end of political association? The preservation and prosperity of its
members. And what is the surest mark of their preservation and
prosperity? Their numbers and population. Seek then nowhere else this
mark that is in dispute. The rest being equal, the government under
which, without external aids, without naturalisation or colonies, the
citizens increase and multiply most, is beyond question the best. The
government under which a people wanes and diminishes is the worst.
Calculators, it is left for you to count, to measure, to compare.[27]