They set off through the beautiful country in their usual order of march.
The warriors of M'tela accompanied them, walking ahead, behind, and on
either flank. The drums roared incessantly, the trumpets of horn sounded.
It was a triumphal procession, but rather awe-inspiring. The safari men
did their best to imitate Kingozi's attitude of indifference; and
succeeded fairly well, but their eyes rolled in their heads.
The Leopard Woman sat her donkey, and surveyed it all with appreciative
eyes. In spite of Kingozi's reassuring words, the impression of savage
power as the warriors debouched from the wood had been vivid enough to
give emphasis to a strong feeling of relief when their intentions proved
peaceful. The revulsion accentuated her enjoyment of the picturesque
aspects of the scene. The shining, naked bodies, the waving ostrich
plumes, the glitter of spears, the glint of polished iron, the wild,
savage expression of the men, the throb of barbaric music appealed to her
artistic sense. In a way her mind was at rest. At least the striving was
over. Kingozi had made his decision; it was no use to struggle against it
longer. She had no doubt that now they were virtually prisoners, that they
were being conducted in this impressive manner to a chieftain already won
over by Winkleman. The latter had had more than the time necessary to
carry out his purpose. Kingozi's persistence was maddeningly futile; but
it was part of the man, and she could not but acquiesce.
They marched across the open grassy plain, and into the woods beyond. A
wide, beaten track took them through, as though they walked in a lofty
tunnel with green walls through which one could look, but beyond which one
might not pass. Then out into the sunlight again, skirting a swamp of
plumed papyrus with many waterfowl, and swarms of insects, and birds
wheeling swiftly catching the insects, and other larger birds soaring
grandly above on the watch-out for what might chance. This swamp was like
a green river flowing bank high between the hills. It twisted out of sight
around wooded promontories. And the hills, constantly rising in height,
crowned with ever-thickening forests, extended as far as the eye could
reach.
At the end of the straight vista they turned sharp to the right and
climbed a tongue of land--what would be called a "hog's-back" in the West.
It was grown sparsely with trees, and commanded a wide outlook. Now the
sinuous course of the papyrus swamp could be followed for miles in its
vivid green; and the tops of the forest trees lay spread like a mantle.
The top of the "hog's-back" had been flattened, and on it stood M'tela's
palace.
The Leopard Woman stared curiously. There was not much to be seen. A high
stockade of posts and wattle shut off the view, but over it could be
distinguished a thatched roof. It was rectangular instead of circular and
appeared to be at least forty feet long--a true, royal palace. Smaller
roofs surrounded it. Outside the gate stood several more of the gorgeous
spearmen, rigidly at attention. Not another soul was in sight.
But whatever seemed to lack either in the cordiality or curiosity of the
inhabitants was more than made up for by the escort. With admirable
military precision, a precision that Kingozi would have appreciated could
he have seen it, they deployed across the wide open space at the front of
the plateau. The drums lined up before them. In the echoing enclosure of
the forest walls the noise was prodigious. And then abruptly, as before,
it fell. In the silence the voice of the old headman was heard:
"Here will be found the way to the guest houses," he urged gently.
The ragged safari, carrying its loads, plunged again into a forest path,
walking single file, a tatterdemalion crew. And yet a philosophic observer
might have caught a certain nonchalance, a faint superiority of bearing on
the part of these scarecrows; ridiculous when considered against the
overwhelming numbers, the military spruceness, the savage formidability of
the wild hordes that surrounded them. And if he had been an experienced as
well as a philosophic observer he could have named the quality that
informed them. Even in these truly terrifying, untried conditions it
persisted--the white man's prestige.
The forest path, wide and well-trodden, led them a scant quarter mile to a
cleared wide space on the very edge of the hill, which here fell abruptly
away. A large circular guest house occupied the centre point, and other
smaller houses surrounded it at a respectful distance. To the right hand
were the tops of trees on a lower elevation; to the left and at the rear
the solid wall of forest; immediately in front a wide outlook over the
papyrus swamp and the partly clothed hills beyond.
Their guides--for there were several--indicated the guest houses, and
silently disappeared. The safari was alone with its own devices.
Kingozi's practical voice broke the slight awe that all this savage
magnificence had imposed.
"Cazi Moto!" he commanded, "tell me what is here."
He listened attentively while the wizen-faced little headman gave a
detailed account, not only of the present dispositions, but also of what
had been seen during the short march to M'tela's stronghold. At the
conclusion of this recital he called to the Leopard Woman.
"I am sorry, but I must take it over for myself," he said. "Matter not of
comfort, but of prestige. You would do best to pitch your tent somewhere
near. Cazi Moto, let the men make camp as usual."
"Very well," she agreed to her part of this program. Her manner was very
gentle; and she looked on him, could he have known it, with eyes of a
tender compassion. His was a brave heart, but Winkleman must long since
have arrived----
She moved slowly away to superintend the placing of her tent, reflecting
on these matters. It was decent of Winkleman to keep himself in the
background just at first. Time enough to convince poor blind Kingozi that
the game was up when he had to some extent recovered from the strain and
fatigue of the long journey. But Winkleman was a good sort. She knew him:
a big, hearty, bearded Bavarian, polyglot, intensely scientific, with a
rolling deep voice. He must have had ten days--a week anyway--to use his
acknowledged arts and influence on the savage king. Kingozi had said a
week would be enough--and Kingozi knew! She sighed deeply as she thought
of the doom to which his own obstinacy had condemned that remarkable man.
Her eyes wandered to where he sat in his canvas chair, superintending
through the ever-efficient Cazi Moto the details of the camp. His
shoulders were sagging forward wearily, and his face in repose fell into
lines of infinite sadness. Her heart melted within her; and in a sudden
revulsion she flamed against Winkleman and all his diabolical efficiency.
After all, this little corner of an unknown land could not mean so much to
the general result, and it would be so glorious a consolation to a brave
man's blindness! Then she became ashamed of herself as a traitor. Her tent
was now ready; so she entered it, bathed, clad herself in her silks, and
hung the jewel on her forehead. Once more the serene mistress of herself,
she came forth to view the sights.
It was by now near the setting of the sun. The forest shadows were rising.
Colobus were calling, and birds. Up a steep trail from the swamp came a
long procession of women and little girls. They were all stark naked, and
each carried on her head an earthen vessel or a greater or lesser gourd
according to her strength. They passed near the large guest house, and
there poured the water from their vessels into a series of big jars. Thus
every drop of water had to be transported up the hill, not only for the
guest camp, but for all M'tela's thousands somewhere back in the
mysterious forest. These women were of every age and degree of
attractiveness; but all were slender, and each possessed a fine-textured
skin of red bronze. Except the very old, whose breasts had fallen, they
were finely shaped. The rays of the sun outlined them. They seemed quite
unaware of their nakedness. Their faces were good-humoured; and some of
them even smiled shyly at the white woman standing by her tent. Having
poured out the water, they disappeared down the forest path.
Thence shortly appeared other women with huge burdens of firewood carried
by means of a strap, after the fashion of the Canadian tump-line; and
still others with m'wembe, bananas, yams, eggs, n'jugu nuts, and
gourds of smoked milk. Evidently M'tela did not do things by halves.
The customary routine of the camp went on. Supper was served as usual; and
as usual the Leopard Woman joined Kingozi for the meal. The occasion was
constrained on her side, easy on his. He asked her various questions as to
details of the surroundings which she answered accurately but a little
absently. She spoke from the surface of her mind. Within herself she was
listening and waiting--listening for the first sound of shod feet, wailing
for the moment when Winkleman should see fit to declare himself and end
the suspense.
So high was this inner tension that she fairly jumped from her chair as a
demoniac shrieking wail burst from the forest near at hand. It was
answered farther away. Other voices took up the cry. It was as though a
thousand devils in shuddering pain were giving tongue.
"Just so. Sweet voices, haven't they? Some of these people must be wearing
hyrax robes."
And indeed she remembered seeing some of the soft, beautiful karosses.
But now from the direction of M'tela's palaces arose a confused murmur
that swelled as a multitude drew near. The drums began again. Soon, the
Leopard Woman described, torches began to flash through the trees. At the
same moment Cazi Moto came to report.
"Build up a big fire," commanded Kingozi. He turned to the Leopard Woman.
"This is likely to be an all-night session," he said resignedly. "If you
want to get out of it, I advise you to go now. Not that you'll be able to
get any sleep. But if you stay, you must stick it out. It would never do
to leave in the middle of the performance. Some of it you won't like."
In her heart she thought it extremely unlikely that the performance would
last all night. Indeed her own opinion was that Kingozi would be a
prisoner within an hour.
Kingozi settled himself stolidly in his chair before the fire that was now
beginning to eat its way through an immense pile of fuel, where, during
all subsequent events, he remained in the same attitude.
The Leopard Woman, on the contrary looked with all her eyes. The torches
came nearer. People began to pour out from the woods. There were warriors
in full panoply; lithe, naked men carrying only wands peeled fresh to the
white; women hung heavily with cowries; other women with neither garment
nor ornament, their bodies oiled and glistening. A deep, rolling chant
arose from hundreds of throats, punctuated and carried by a sort of
shrill, intermittent ululation. The drums were there, but for the moment
they were not being beaten in cadence, only rubbed until they roared in
undertone to the men's chanting.
All these people divided to right and left in the clearing of the guest
camp, and took their stations. More and more appeared. The space filled,
filled solidly, until at last there was no break in the mass of humanity
except for a circle forty feet in diameter about the fire.
Suddenly a group of fifteen or twenty men detached themselves from the
main body and leaped into this cleared space. The great chant still rolled
on; but now a varied theme was introduced by a chorus of the nearby women.
The dancers were oiled to a high state of polish, naked except for a
single plume apiece and a sort of tasselled tail hung to a string belt.
They clustered in a close group near the fire, facing a common centre. In
deep chest tones they pronounced the word goom, at the same time half
crouching; then in sharp staccato head tones the word zup, at the same
time rising swiftly up and toward their common centre. It was like the ebb
and surge of a wave, the alternate smooth crouch and spring over and over
again--goom, zup! goom, zup! goom, zup!--and behind it the twinkle of
torches, the gleam of eyes, the roll of the deep-voiced chanting.
Endlessly they repeated this performance. The Leopard Woman, watching, at
last had to close her eyes in order to escape the hypnotic quality of it.
In spite of herself her senses swam in the rhythmic monotony. All outside
the focus of the dancers turned gray--goom, zup! goom, zup!--was it
never to end? And then it seemed to her that it never would end, that thus
it would go on forever, and that so it was just and right. The men were
tireless. The sweat glistened on their bodies, but their eyes gleamed
fanatically. She floated off on a tide of irrelevant thoughts.
Hours later, as it seemed to her, she came to herself suddenly. Kingozi
still sat stolidly in his chair. The dancers were retiring step by step,
still with unabated vigour, continuing their performance. They melted into
the crowd.
Now a pellmell of bizarre figures broke out. They were bedecked
fantastically: some of them were painted with white clay; one was clad in
the skins of beasts. There was no rhythm or order to their entrance; but
immediately they began to dash here and there shouting.
"It is the Lion Dance, memsahib," Cazi Moto told her in a low voice.
"That one is the lion; and they hunt him with spears in the long grass."
The chase went forward with some verisimilitude, and yet with a symbolic
syncopation that indicated the Lion Dance was a very ancient and
conventional ceremony. These dancers gave way to a chorus of singers. For
interminable hours, so it seemed, they chanted a high, shrill recitative,
carried in fugue by deeper voices. The burden of the song was evidently an
impromptu. Occasionally some peculiarly apt or pleasing phrase was caught
up for endless repetition. And in the background, against the farther
background of the undistinguished masses, those who had formerly carried
on their performances in the full glare of front-row publicity and the
campfire, now continued their efforts almost unabated. The impressive
utterers of the goom-zup shibboleth, the slayers of the symbolical lion,
carried on still. Indeed as the night wore on, and one group of dancers
succeeded another, the homogeneous crowd began to break into varied
activity. Each took his turn as principal, then fell back to form part of
the variegated background. Each dance was different. Warriors fully armed
clashed shield and spear; witch doctors crouched and sprang; women stamped
in rhythm; the elephant was hunted, the crops sown and gathered, all the
activities of community and individual life were danced, the frankness of
some saved from obscenity only by the unconscious earnestness of their
exposition and the evidence of their symbolism that they were not the
expression of the moment but very ancient customs.
The Leopard Woman watched it all with shining eyes. The emotion of the
picturesque, the call of savage wildness, the contagion of a mounting
community excitement caused the blood to race through her veins. The drums
throbbed against her heart as the pulse throbbed against her temples. She
resisted an actual impulse to rise from her chair, to throw herself with
abandon into an orgy of rhythm and motion. Perfectly she understood those
who, having reached the breaking point, dashed madly through the fire
scattering embers and coals, or who darted forward to kiss ecstatically
the white man's feet, or who reached a wild paroxysm of nerves to collapse
the next instant into exhaustion. She was brought to herself by Kingozi's
calm voice.
"Sweet riot, isn't it?" he remarked. "They're working themselves up to a
high pitch. It's always that way. You would think they'd drop from sheer
weariness."
"How long will they keep it up?" she asked, drawing a deep breath, and
trying to speak naturally.
"So it got you, too, a little, did it?" he said curiously.
"The excitement. It's contagious unless you are accustomed to it. I've
seen safe and sane youngsters go quite off their heads at these shows, and
dash down and caper around like the maddest shenzi of them all. Felt it
myself at first. It draws you; like wanting to jump off when you look down
from a high place." He was talking evenly and carelessly. "Enough of this
sort of thing will make a crowd see anything. Devil-worshippers for
instance, they see red devils, after they work up to it, not a doubt of
it."
"Thank you," she answered his evident purpose of bringing her to herself.
"But this is to prepare a suitable entrance for his majesty. We'll hear
from him along toward daylight." He held out his wrist watch toward her.
"What time now?"
Somehow the simple action seemed to her pathetic. Her eyes filled, and she
stooped as though to kiss the outstretched hand. Never again would the
worn old wrist watch serve its owner, except thus, vicariously!
"It is ten minutes past the twelve," she answered in a stifled voice.
"We must settle down to it. If you want tea or something to eat, tell Cazi
Moto."
The dancing continued. Every once in a while women threw armfuls of fuel
on the blaze. The tree hyraxes, out-screeched and outnumbered, fell into
silence or withdrew. Above the stars shone serenely; and all about stood
the trees of the ancient forest. Outside the hot, leaping red light they
drew back aloof and still. They had seen many dances, many ebbs and flows
of men's passions; for they were very old.
The Leopard Woman's vision blurred after a time. She was getting drowsy.
Her thoughts strayed. But always they circled back to the same point. She
found herself wondering whether Winkleman would appear to-night.
A few hours earlier than Kingozi had predicted, in fact not far after two
o'clock, the wild dancing died to absolute immobility and absolute
silence, and M'tela arrived.
He appeared walking casually as though out for a stroll, emerging from the
end of the wide forest path. Central African natives are never obese--
comic papers to the contrary notwithstanding. Nevertheless, M'tela was a
large man, amply built, his muscles overlaid by smoother, softer flesh. He
possessed dignity without aloofness, a rare combination, and one that
invariably indicates a true feeling of superiority. As he moved forward he
glanced lazily and good-humouredly to right and left at his people, in the
manner of a genial grown-up among small children. He wore a piece of
cotton cloth dyed black, so draped as to leave one arm and shoulder bare,
a polished bone armlet, and a tarboush that must have been traded through
many hands.
"Thesultani, bwana," murmured the ever-alert Cazi Moto.
M'tela wandered to where Kingozi sat. The white man did not move, but
appeared to stare absently straight before him. At ten paces M'tela
stopped and deliberately inspected his visitor for a full half-minute.
Then he advanced and dropped to the stool an obsequious and zealous slave
placed for him.
His manner was perfect. The thousand or so human beings who crowded the
clearing might not have existed. Himself and Kingozi, two equals, were
settling themselves for an informal little chat in the midst of solitudes.
His large intelligent eye passed over the Leopard Woman, but if her
appearance aroused in him any curiosity or other interest no flicker of
expression betrayed the fact.
As he heard the form of address a brief gleam of satisfaction crossed
Kingozi's face. Whether it has been transferred from the English, or has
been adopted more directly from the babbling of infants, "papa" is
perfectly good Swahili. When M'tela addressed Kingozi as "papa" he not
only acknowledged him as a guest, but he admitted the white man to the
intimacy that exists between equals in rank.