When Ida Starr was dismissed from school it wanted but a few days to
the vacations. The day which followed her mother's removal to the
hospital was Christmas Eve. For two hours on the afternoon of
Christmas Day, Ida sat in silence by the bedside in the ward,
holding her mother's hand. The patient was not allowed to speak,
seemed indeed unable to do so. The child might not even kiss her.
The Sister and the nurse looked pityingly at Ida when they passed
by, and, when the visitors' time was at an end, and she had to rise
and go, the Sister put an orange into her hand, and spoke a few
hopeful words.
Night was setting in as she walked homewards; it was cold, and the
sky threatened snow. She had only gone a few yards, when there came
by a little girl of her own age, walking with some one who looked
like a nurse-maid. They were passing; but all at once the child
sprang to Ida's side with a cry of recognition. It was little Maud
Enderby.
"Where have you been, Ida? Where are you going? Oh, I'm so glad; I
wanted so to see you. Miss Rutherford told us you'd left school, and
you weren't coming back again. Aren't you really? And sha'n't I see
you?"
"I don't know, I think not," said Ida. In her premature trouble she
seemed so much older than her friend.
"I told Miss Rutherford you weren't to blame," went on Maud eagerly.
"I told her it was Harriet's own fault, and how shockingly she'd
behaved to you. I expect you'll come back again after the holidays,
don't you?"
"But I shall see you again?" pleaded the little maid. "You know
we're always going to be friends, aren't we? Who shall I tell all my
dreams to, if I lose you?"
Dreams, in the literal sense of the word. Seldom a week went by, but
Maud had some weird vision of the night to recount to her friend,
the meaning of which they would together try to puzzle out; for it
was an article of faith with both that there were meanings to be
discovered, and deep ones.
Ida promised that she would not allow herself to be lost to her
friend, and they kissed, and went their several ways.
Throughout the day the door of Mr. Smales's shop had been open,
though the shutters were up. But at nightfall it was closed, and the
family drew around the tea-table in the parlour which smelt so of
drugs. It was their only sitting-room, for as much of the house as
could be was let to another family. Besides Mr. Smales and his
daughter Harriet, there sat at the table a lad of about thirteen,
with a dark, handsome face, which had something of a foreign cast
His eyes gleamed at all times with the light of a frank joyousness;
he laughed with the unrestraint of a perfectly happy nature. His
countenance was capable, too, of a thoughtfulness beyond his years,
a gravity which seemed to come of high thoughts or rich imagination.
He bore no trace of resemblance to either the chemist or his
daughter, yet was their relative. Mr. Smales had had a sister, who
at an early age became a public singer, and so far prospered as to
gain some little distinction in two or three opera seasons. Whilst
thus engaged, she made the acquaintance of an Italian, Casti by
name, fell in love with him, and subsequently followed him to Italy.
Her courage was rewarded, for there she became the singer's wife.
They travelled for two years, during which time a son was born to
them. The mother's health failed; she was unable henceforth to
travel with her husband, and, after living in Rome for nearly four
years, she died there. The boy was shortly brought back to England
by his father, and placed in the care of Mr. Smales, on the
understanding that a sum of money should be paid yearly for his
support and education. From that day to the present nothing more had
been heard of Signor Casti, and all the care of his sister's child
had fallen upon poor Smales, who was not too well provided with
means to support his own small household. However, he had not failed
in the duty, and Julian (his name had been Englished) was still
going to school at his uncle's expense. It was by this time
understood that, on leaving school, he should come into the shop,
and there qualify himself for the business of a chemist.
Had it not been for Julian, the back parlour would have seen but
little cheerfulness to-night. Mr. Smales himself was always
depressed in mind and ailing in body. Life had proved too much for
him; the burden of the recurring daylight was beyond his strength.
There was plainly no lack of kindliness in his disposition, and this
never failed to come strongly into his countenance as often as he
looked at Harriet. She was his only child. Her mother had died of
consumption early in their married life, and it was his perpetual
dread lest he should discover in Harriet a disposition to the same
malady.
His fears had but too much stimulus to keep them alive. Harriet had
passed through a sickly childhood, and was growing up with a feeble
constitution. Body and mind were alike unhealthy. Of all the people
who came in contact with her, her father alone was blind to her
distorted sense of right, her baseless resentments, her malicious
pleasures, her depraved intellect. His affection she repaid with
indifference. At present, the only person she appeared to really
like was the servant Sarah, a girl of vicious character.
Harriet had suffered more from Ida's blow than had at first appeared
likely. The wound would not heal well, and she had had several
feverish nights. For her convenience, the couch had been drawn up
between the fire and the table; and, reclining here, she every now
and then threw out a petulant word in reply to her father's or
Julian's well-meant cheerfulness. But for the boy, the gloomy
silence would seldom have been broken. He, however, was full
to-night of a favourite subject, and kept up a steady flow of bright
narrative. At school he was much engaged just now with the history
of Rome, and it was his greatest delight to tell the listeners at
home the glorious stories which were his latest acquisitions. All
to-day he had been reading Plutarch. The enthusiasm with which he
spoke of these old heroes and their deeds went beyond mere boyish
admiration of valour and delight in bloodshed; he seemed to be
strongly sensible of the real features of greatness in these men's
lives, and invested his stories with a glow of poetical colour which
found little appreciation in either of his hearers.
"And I was born in Rome, wasn't I, uncle?" he exclaimed at last.
"I am a Roman; Romanus sum!"
Then he laughed with his wonted bright gleefulness. It was half in
jest, but for all that there was a genuine warmth on his cheek, and
lustre in his fine eyes.
"Some day I will go to Rome again," he said, "and both of you shall
go with me. We shall see the Forum and the Capitol! Sha'n't you
shout when you see the Capitol, uncle?"
Poor Smales only smiled sadly and shook his head. It was a long way
from Marylebone to Rome; greater still the distance between the
boy's mind and that of his uncle.
Sarah took Harriet to bed early. Julian had got hold of his Plutarch
again, and read snatches of it aloud every now and then. His uncle
paid no heed, was sunk in dull reverie. When they had sat thus for
more than an hour, Mr. Smales began to exhibit a wish to talk.
"Put the book away, and draw up to the fire, my boy," he said, with
as near an approach to heartiness as he was capable of. "It's
Christmas time, and Christmas only comes once a year."
He rubbed his palms together, then began to twist the corners of his
handkerchief.
"Well, Julian," he went on, leaning feebly forward to the fire, "a
year more school, I suppose, and then--business; what?"
The boy spoke cheerfully, but yet not in the same natural way as
before.
"I wish I could afford to make you something better, my lad; you
ought to be something better by rights. And I don't well know what
you'll find to do in this little shop. The business might be better;
yes, might be better. You won't have much practice in dispensing,
I'm afraid, unless things improve. It is mostly hair-oil,--and the
patent medicines. It's a poor look-out for you, Julian."
"I wonder what 'ud become of her if I--if I died now? You're
growing up, and you're a clever lad; you'll soon be able to shift
for yourself. But what'll Harriet do? If only she had her health.
And I shall have nothing to leave either her or you, Julian,--
nothing,--nothing! She'll have to get her living somehow. I must
think of some easy business for her, I must. She might be a teacher,
but her head isn't strong enough, I fear. Julian--"
"You--you are old enough to understand things, my boy," went on
his uncle, with quavering voice. "Suppose, after I'm dead and gone,
Harriet should want help. She won't make many friends, I fear, and
she'll have bad health. Suppose she was in want of any kind,--
you'd stand by her, Julian, wouldn't you? You'd be a friend to her,
--always?"
"Indeed I would, uncle!" exclaimed the boy stoutly.
"You promise me that, Julian, this Christmas night?--you promise
it?"
"Yes, I promise, uncle. You've always been kind and good to me, and
see if I'm not the same to Harriet."
"No, I sha'n't see it, my boy," said Smales, shaking his head
drearily; "but the promise will be a comfort to me at the end, a
comfort to me. You're a good lad, Julian!"
In the same district, in one of a row of semi-detached houses
standing in gardens, lived Ida's little friend, Maud Enderby, with
her aunt, Miss Bygrave, a lady of forty-two or forty-three. The
rooms were small and dark; the furniture sparse, old-fashioned, and
much worn; there were no ornaments in any of the rooms, with the
exception of a few pictures representing the saddest incidents in
the life of Christ. On entering the front door you were oppressed by
the chill, damp atmosphere, and by a certain unnatural stillness.
The stairs were not carpeted, but stained a dark colour; a footfall
upon them, however light, echoed strangely as if from empty chambers
above. There was no sign of lack of repair; perfect order and
cleanliness wherever the eye penetrated; yet the general effect was
an unspeakable desolation.
Maud Enderby, on reaching home after her meeting with Ida, entered
the front parlour, and sat down in silence near the window, where
faint daylight yet glimmered. The room was without fire. Over the
mantelpiece hung an engraving of the Crucifixion; on the opposite
wall were the Agony in the Garden, and an Entombment; all after old
masters. The centre table, a few chairs, and a small sideboard were
the sole articles of furniture. The table was spread with a white
cloth; upon it were a loaf of bread, a pitcher containing milk, two
plates, and two glasses.
Maud sat in the cold room for a quarter of an hour; it became quite
dark. Then was heard a soft footstep descending the stairs; the door
opened, and a lady came in, bearing a lighted lamp, which she stood
upon the table. She was tall, very slender, and with a face which a
painter might have used to personify the spiritual life. Its
outlines were of severe perfection; its expression a confirmed
grief, subdued by, and made subordinate to, the consciousness of an
inward strength which could convert suffering into triumph. Her
garment was black, of the simplest possible design. In looking at
Maud, as the child rose from the chair, it was scarcely affection
that her eyes expressed, rather a grave compassion. Maud took a seat
at the table without speaking; her aunt sat down over against her.
In perfect silence they partook of the milk and the bread. Miss
Bygrave then cleared the table with her own hands, and took the
things out of the room. Maud still kept her place. The child's
manner was not at all constrained; she was evidently behaving in her
wonted way. Her eyes wandered about the room with rather a dreamy
gaze, and, as often as they fell upon her aunt's face, became very
serious, though in no degree expressive of fear or even awe.
Miss Bygrave returned, and seated herself near the little girl; then
remained thoughtful for some minutes. The breath from their lips was
plainly visible on the air. Maud almost shivered now and then, but
forced herself to suppress the impulse. Her aunt presently broke the
silence, speaking m a low voice, which had nothing of tenderness,
but was most impressive in its earnest calm.
"I wish to speak to you before you go upstairs, Maud; to speak of
things which you cannot understand fully as yet, but which you are
old enough to begin to think about."
Maud was surprised. It was the first time that her aunt had ever
addressed her in this serious way. She was used to being all but
ignored, though never in a manner which made her feel that she was
treated unkindly. There was nothing like confidence between them;
only in care for her bodily wants did Miss Bygrave fill the place of
the mother whose affection the child had never known. Maud crossed
her hands on her lap, and looked up with respectful attention upon
her pale sweet little face.
"Do you wonder at all," Miss Bygrave went on, "why we never spend
Christmas like your friends do in their homes, with eating and
drinking and all sorts of merriment?"
"And for what purpose did Christ come as a child on earth?"
Maud thought for a moment. She had never had any direct religious
teaching; all she knew of these matters was gathered from her
regular attendance at church. She replied in a phrase which had
rested in her mind, though probably conveying little if any meaning
to her.
"And so we should rejoice at His coming. But would it please Him, do
you think, to see us showing our joy by indulging in those very sins
from which He came to free us?"
"Is it a sin to like cake and sweet things, aunt?"
The gravity of the question brought a smile to Miss Bygrave's close,
strong lips.
"Listen, Maud," she said, "and I will tell you what I mean. For you
to like such things is no sin, as long as you are still too young to
have it explained to you why you should overcome that liking. As I
said, you are now old enough to begin to think of more than a
child's foolishness, to ask yourself what is the meaning of the life
which has been given you, what duties you must set before yourself
as you grow up to be a woman. When once these duties have become
clear to you, when you understand what the end of life is, and how
you should seek to gain it, then many things become sinful which
were not so before, and many duties must be performed which
previously you were not ready for."
Miss Bygrave spoke with effort, as if she found it difficult to
express herself in sufficiently simple phraseology. Speaking, she
did not look at the child; and, when the pause came, her eyes were
still fixed absently on the picture above the mantelpiece.
"Keep in mind what I shall tell you," she proceeded with growing
solemnity, "and some day you will better understand its meaning than
you can now. The sin which Christ came to free us from was--
fondness for the world, enjoyment of what we call pleasure, desire
for happiness on earth. He Himself came to set us the example of one
to whom the world was nothing, who could put aside every joy, and
make His life a life of sorrows. Even that was not enough. When the
time had come, and He had finished His teaching of the disciples
whom He chose, He willingly underwent the most cruel of all deaths,
to prove that His teaching had been the truth, and to show us that
we must face any most dreadful suffering rather than desert what we
believe to be right."
She pointed to the crucified figure, and Maud followed the direction
of her hand with awed gaze.
"And this," said Miss Bygrave, "is why I think it wrong to make
Christmas a time of merriment. In the true Christian, every
enjoyment which comes from the body is a sin. If you feel you like
this or that, it is a sign that you must renounce it, give it up. If
you feel fond of life, you must force yourself to hate it; for life
is sin. Life is given to us that we may conquer ourselves. We are
placed in the midst of sin that we may struggle against its
temptations. There is temptation in the very breath you draw, since
you feel a dread if it is checked. You must live so as to be ready
at any moment to give up your life with gladness, as a burden which
it has been appointed you to bear for a time. There is temptation in
the love you feel for those around you; it makes you cling to life;
you are tempted to grieve if you lose them, whereas death is the
greatest blessing in the gift of God. And just because it is so, we
must not snatch at it before our time; it would be a sin to kill
ourselves, since that would be to escape from the tasks set us. Many
pleasures would seem to be innocent, but even these it is better to
renounce, since for that purpose does every pleasure exist. I speak
of the pleasures of the world. One joy there is which we may and
must pursue, the joy of sacrifice. The more the body suffers, the
greater should be the delight of the soul; and the only moment of
perfect happiness should be that when the world grows dark around
us, and we feel the hand of death upon our hearts."
She was silent, and both sat in the cold room without word or
motion.