Before daylight Injin Charley drifted into the camp to find Thorpe
already out. With a curt nod the Indian seated himself by the fire,
and, producing a square plug of tobacco and a knife, began leisurely
to fill his pipe. Thorpe watched him in silence. Finally Injin
Charley spoke in the red man's clear-cut, imitative English, a
pause between each sentence.
"I find trail three men," said he. "Both dam, three men. One man
go down river. Those men have cork-boot. One man no have cork-boot.
He boss." The Indian suddenly threw his chin out, his head back,
half closed his eyes in a cynical squint. As by a flash Dyer, the
scaler, leered insolently from behind the Indian's stolid mask.
He puffed strongly at the heel of his smoke, then arose, and without
farewell disappeared in the forest.
Thorpe ranged the camp impatiently, glancing often at the sky. At
length he laid fresh logs on the fire and aroused the cook. It was
bitter cold in the early morning. After a time the men turned out
of their own accord, at first yawning with insufficient rest, and
then becoming grimly tense as their returned wits reminded them of
the situation.
From that moment began the wonderful struggle against circumstances
which has become a by-word among rivermen everywhere. A forty-day
drive had to go out in ten. A freshet had to float out thirty
million feet of logs. It was tremendous; as even the men most
deeply buried in the heavy hours of that time dimly realized.
It was epic; as the journalist, by now thoroughly aroused, soon
succeeded in convincing his editors and his public. Fourteen,
sixteen, sometimes eighteen hours a day, the men of the driving
crew worked like demons. Jams had no chance to form. The phenomenal
activity of the rear crew reduced by half the inevitable sacking.
Of course, under the pressure, the lower dam had gone out. Nothing
was to be depended on but sheer dogged grit. Far up-river Sadler &
Smith had hung their drive for the season. They had stretched heavy
booms across the current, and so had resigned themselves to a
definite but not extraordinary loss. Thorpe had at least a clear
river.
Wallace Carpenter could not understand how human flesh and blood
endured. The men themselves had long since reached the point of
practical exhaustion, but were carried through by the fire of their
leader. Work was dogged until he stormed into sight; then it became
frenzied. He seemed to impart to those about him a nervous force
and excitability as real as that induced by brandy. When he looked
at a man from his cavernous, burning eyes, that man jumped.
It was all willing enough work. Several definite causes, each
adequate alone to something extraordinary, focussed to the necessity.
His men worshipped Thorpe; the idea of thwarting the purposes of
their comrade's murderers retained its strength; the innate pride
of caste and craft--the sturdiest virtue of the riverman--was in
these picked men increased to the dignity of a passion. The great
psychological forces of a successful career gathered and made head
against the circumstances which such careers always arouse in
polarity.
Impossibilities were puffed aside like thistles. The men went at
them headlong. They gave way before the rush. Thorpe always led.
Not for a single instant of the day nor for many at night was he
at rest. He was like a man who has taken a deep breath to reach
a definite goal, and who cannot exhale until the burst of speed be
over. Instinctively he seemed to realize that a let-down would
mean collapse.
After the camp had fallen asleep, he would often lie awake half of
the few hours of their night, every muscle tense, staring at the
sky. His mind saw definitely every detail of the situation as he
had last viewed it. In advance his imagination stooped and sweated
to the work which his body was to accomplish the next morning.
Thus he did everything twice. Then at last the tension would relax.
He would fall into uneasy sleep. But twice that did not follow.
Through the dissolving iron mist of his striving, a sharp thought
cleaved like an arrow. It was that after all he did not care. The
religion of Success no longer held him as its devoutest worshiper.
He was throwing the fibers of his life into the engine of toil, not
because of moral duty, but because of moral pride. He meant to
succeed in order to prove to himself that he had not been wrong.
The pain of the arrow-wound always aroused him from his doze with a
start. He grimly laughed the thought out of court. To his waking
moments his religion was sincere, was real. But deep down in his
sub-consciousness, below his recognition, the other influence was
growing like a weed. Perhaps the vision, not the waking, had been
right. Perhaps that far-off beautiful dream of a girl which Thorpe's
idealism had constructed from; the reactionary necessities of
Thorpe's harsh life had been more real than his forest temples
of his ruthless god! Perhaps there were greater things than to
succeed, greater things than success. Perhaps, after all, the
Power that put us here demands more that we cleave one to the other
in loving-kindness than that we learn to blow the penny whistles it
has tossed us. And then the keen, poignant memory of the dream girl
stole into the young man's mind, and in agony was immediately thrust
forth. He would not think of her. He had given her up. He had
cast the die. For success he had bartered her, in the noblest, the
loftiest spirit of devotion. He refused to believe that devotion
fanatical; he refused to believe that he had been wrong. In the
still darkness of the night he would rise and steal to the edge of
the dully roaring stream. There, his eyes blinded and his throat
choked with a longing more manly than tears, he would reach out
and smooth the round rough coats of the great logs.
"We'll do it!" he whispered to them--and to himself. "We'll do it!
We can't be wrong. God would not have let us!"