For three days Dick made steady progress toward health, but his
progress was slow. Any mental effort produced severe pain in his
head and sufficed to raise his temperature several points. As he
gained in strength and became more and more clear in his thinking
his anxiety in regard to his work began to increase. His
congregations would be waiting him on Sunday, and he could not bear
to think of their being disappointed. With no small effort had he
gathered them together, and a single failure on his part he knew
would have disastrous effect upon the attendance. He was
especially concerned about the service at Bull Crossing, which was
at once the point where the work was the most difficult, and, at
the present juncture, most encouraging. Under his instructions
Barney sought to secure a substitute for the service at Bull
Crossing, but without result. Preachers were scarce in that
country and every preacher had more work in sight than he could
overtake. And so Dick fretted and wrought himself into a fever,
until the doctor took him sternly to task.
"I don't see that it's your business to worry, Dick," he said. "I
suppose you consider yourself as working under orders, and it is
your belief, isn't it, that the One who gives the orders is the One
who has laid you down here?"
"That's true," said Dick wearily, "but there's the people. A lot
of them come a long way. It's been hard to get them together, and
I hate to disappoint them."
"Well, we'll get someone," replied Barney. "We're a pretty hard
combination to beat, aren't we, Margaret? There will be a man to
take the service at Bull Crossing if I have to take it myself--a
desperate resort, indeed."
"Why not, Barney?" asked Dick. "You could do it well."
"What? Did you ever hear me talk? I can talk a little with my
fingers, but my tongue is unconscionably slow."
"There was a man once slow of speech," replied Dick quietly, "but
he was given a message and he led a nation into freedom."
Barney nodded. "I remember him. But he could do things."
"No," answered Dick, "but he believed God could do things."
"With God," replied Dick earnestly, "there is no such thing as long
ago."
"All the same," said Barney, "I guess these things don't happen
now."
"I believe they happen," replied his brother, "where God finds a
man who will take his life in his hand and go."
"Well, I don't know about that," replied Barney, "but I do know
that you must quit talking and sleep. Now, hear me, drop that
meeting out of your mind. I'll look after it."
But Saturday came and, in spite of every effort on Barney's part,
he found no one for the service at Bull Crossing next day. There
was still a slight hope that one of the officials of the
congregation would consent to be a stop-gap for the day.
"I guess I'll have to take that service myself, Margaret," said
Barney laughingly. "Wouldn't the crowd stare? They'd hear the
sermon of their lives."
"It would be a good sermon, Barney," replied Margaret quietly.
"And why should you not say something to the men?"
"Nonsense, Margaret!" cried Barney impatiently. "You know the
thing is utterly absurd. What sort of man am I to preach? A
gambler, a swearer, and generally bad. They all know me."
"They know only a part of you, Barney," said Margaret gently. "God
knows all of you, and whatever you have been you are no gambler
today, and you are not a bad man."
"No," replied Barney slowly, "I am no gambler, nor will I ever be
again. But I have been a hard, bad man. For three years I carried
hate in my heart. I could not forgive and didn't want to be
forgiven. And that, I believe, was the cause of all my badness.
But--somehow--I don't deserve it--but I've been awfully well
treated. I deserved hell, but I've got a promise of heaven. And
I'd be glad to do something for--" He paused abruptly.
"There, you've got your sermon, Barney," said Margaret.
"It's the sermon someone wants to preach to me, but it's not for me
to preach. The thing is preposterous. I'll get one of those
fellows at the Crossing to take the meeting."
On Saturday evening Dick again reverted to the subject.
"I'm not anxious, Barney," he said, "but who's going to take the
meeting to-morrow night at Bull Crossing?"
"Now, look here," said Barney, "Monday morning you'll hear all
about it. Meantime, don't ask questions. Margaret and I are
responsible, and that ought to be enough. You never knew her to
fail."
"No, nor you, Barney," said Dick, sinking back with a sigh of
satisfaction. "I know it will be all right. Are you going down
to-morrow evening?" he inquired, turning to Margaret.
"Of course you are going. It will do you a lot of good," said
Barney. "You may have to preach yourself or hold my coat while I
go in."
A sudden gleam of joy in the eyes, a flush of red upon the cheek,
and the quick following pallor told Dick the thoughts that rushed
through Margaret's heart.
"Yes," said Dick gravely, "you will go down, too, Margaret. It
will do you good, and I don't need you here."
Many anxious days had Barney passed in his life, but never had he
found himself so utterly blocked by unmanageable circumstances and
uncompromising facts as he found facing him that Sunday morning.
He confided his difficulty to Tommy Tate, whom he had found in
"Mexico's" saloon toning up his system after his long illness, and
whom he had straightway carried off with him.
"Bedad, it's yersilf that c'd do that same, an' divil a wan av the
bhoys will 'Mexico' git this night, wance the news gits about."
"Don't talk rot, Tommy," said Barney angrily, for the chance of his
being forced to take his brother's place, which all along had
seemed to be extremely remote, had come appreciably nearer. With
the energy of desperation he spent the hours of the afternoon
visiting, explaining, urging, cajoling, threatening anyone of the
members or adherents of the congregation at Bull Crossing in whom
might be supposed to dwell the faintest echo of the spirit of the
preacher. One after another, however, those upon whom he had built
his hopes failed him. One was out of town, another he found sick
in bed, and a third refused point blank to consider the request, so
that within a few minutes of the hour of service he found himself
without a preacher and wholly desperate, and for the first time he
seriously faced the possibility of having to take the service
himself. He returned to the shack of one of his brother's
parishioners, where Margaret was staying, and abruptly announced to
her his failure.
"Can't get a soul, and of course I can't do it, Margaret. You
know, I can't," he repeated, in answer to the look upon her face.
"Why, it was only last week I fleeced 'Mexico' out of a couple of
hundred. He would give a good deal more to get even. The crowd
would hoot me out of the building. Not that I care for that"--the
long jaws came hard together--"but it's just too ghastly to think
of."
"It isn't so very terrible, Barney," said Margaret, her voice and
eyes uniting in earnest persuasion. "You are not the man you were
last week. You know you are not. You are quite different, and you
will be different all your life. A great change has come to you.
What made the change? You know it was God's great mercy that took
the bitterness out of your heart and that changed everything.
Can't you tell them this?"
"Tell them that, Margaret? Great Heavens! Could I tell them that?
What would they say?"
"Barney," asked Margaret, "you are not afraid of them? You are not
ashamed to tell what you owe to God?"
Afraid? It was an ugly word for Barney to swallow. No, he was not
afraid, but his native diffidence, intensified by these recent
years of self-repression and self-absorption, had made all speech
difficult to him, but more especially speech that revealed the
deeper movements of his soul.
"No, Margaret, I'm not afraid," he said slowly. "But I'd rather
have them take the flesh off that arm bit by bit than get up and
speak to them. I'd have to tell them the truth, don't you see,
Margaret? How can I do that?"
"All that you say must be the truth, Barney, of course," she
replied. "But you will tell them just what you will."
With these words she turned away, leaving him silent and fighting a
desperate fight. His word passed to his brother must be kept. But
soon a deeper issue began to emerge. His honour was involved. His
sense of loyalty was touched. He knew himself to be a different
man from the man who, last week, in "Mexico's" saloon, had beaten
his old antagonist at the old game. His consciousness of himself,
of his life purposes, of his outlook, of his deepest emotions, was
altogether a different consciousness. And more than all, that
haunting, pursuing restlessness was gone and, in its place, a deep
peace possessed him. The process by which this had been achieved
he could not explain, but the result was undeniable, and it was
due, he knew, to an influence the source of which he frankly
acknowledged to be external to himself. The words of the beaten
and confounded pagan magic-workers came to him, "This is the finger
of God." He could not deny it. Why should he wish to hide it? It
became clear to him, in these few minutes of intense soul activity,
that there was a demand being made upon him as a man of truth and
honour, and as the struggle deepened in his soul and the possibility
of his refusing the demand presented itself to his mind, there
flashed in upon him the picture of a man standing in the midst of
enemies, the flickering firelight showing his face vacillating,
terror-stricken, hunted. From the trembling lips of the man he
heard the words of base denial, "I know not the man," and in his
heart there rose a cry, "O Christ! shall I do this?" "No," came the
answer, strong and clear, from his lips, "I will not do this thing,
so help me God."
Margaret turned quickly around and looked at him in dismay. "You
won't?" she said faintly.
"I'll take the service," he replied, setting the long jaws firmly
together. And with that they went forth to the hall.
They found the place crowded far beyond its capacity, for through
Tommy Tate it had been noised abroad that Dr. Bailey was to preach.
There were wild rumors, too, that the doctor had "got religion,"
although "Mexico" and his friends scouted the idea as utterly
impossible.
"He ain't the kind. He's got too much nerve," was "Mexico's"
verdict, given with a full accompaniment of finished profanity.
Tommy's evidence, however, was strong enough to create a profound
impression and to awaken an expectation that rose to fever pitch
when Barney and Margaret made their way through the crowds and took
their places, Margaret at the organ, which Dick usually played
himself, and Barney at the table upon which were the Bible and the
Hymn-book. His face wore the impenetrable, death-like mark which
had so often baffled "Mexico" and his gang over the poker table.
It fascinated "Mexico" now. All the years of his wicked manhood
"Mexico" had, on principle, avoided anything in the shape of a
religious meeting, but to-day the attraction of a poker player
preaching proved irresistible. It was with no small surprise that
the crowd saw "Mexico," with two or three of his gang, make their
way toward the front to the only seats left vacant.
When it became evident beyond dispute that his old-time enemy was
to take the preacher's place, "Mexico" leaned over to his pal,
"Peachy" Bud, who sat between him and Tommy Tate, and muttered in
an undertone audible to those in his immediate neighbourhood, "It's
his old game. He's runnin' a blank bluff. He ain't got the
cards."
But painful experience shook "Peachy's" confidence in his friend's
judgment on this particular point, and he only ventured to reply,
"He's got the lead." "Peachy" preferred to await developments.
The opening hymn was sung with the hearty fervour that marks the
musical part of any religious service in the West. But there was
in the voices that curious thrill that is at once the indication
and the quickening of intense excitement.
"This here'll show what's in his hand," said "Peachy," when the
moment for prayer arrived. "Peachy" was not unfamiliar with
religious services, and had, with unusual keenness of observation,
noted that when a man undertook to pray he must, if he be true,
reveal the soul within him.
"Mexico" grunted a dubious affirmative. But "Peachy" was
disappointed, for in a voice reverent, but unimpassioned, the
preacher for the day led the people's devotions, using the great
words taught those men long ago who knew not how to pray, "Our
Father who art in Heaven."
"Blanked if he ain't bluffed again! We've got to wait till he
begins to shoot, I guess," said "Peachy," mixing his figures.
The lesson was the parable of the unforgiving debtor and the
parallel passage containing the matchless story of the sinful woman
and the proud Pharisee. In the reading of these lessons the voice,
which had hitherto carried the strident note of nervousness,
mellowed into rich and subduing fulness. The men listened with
that hushed attention that they give when words are getting to the
heart. The utter simplicity of the reader's manner, the dignity of
his bearing, the quiet strength that showed itself in every tone,
and the undercurrent of emotion that made the voice vibrate like a
stringed instrument, all these, with the marvellous authoritative
tenderness of the great utterance on a theme so closely touching
their daily experience, gripped these men and held them in complete
thrall.
When the reading was done the doctor stood for some moments looking
his audience quietly in the face. He knew them all, men from the
camps and the line, men from the hills and mining claims, men from
the saloons and the gambling hells. Many he had treated
professionally, some he had himself nursed back to health, others
he had rescued from those desperate moods that end in death.
Others again--and these not a few--he had "cleaned out" at poker or
"Black Jack." But to all of them he was "white." Not so to
himself. It was a very humble man and a very penitent, that stood
looking them in the face. His first words were a confession.
"I am not worthy to stand here before you," he began, in a low,
clear tone, "God knows, you know, and I know. I am here for two
reasons: one is that I promised my brother, the Reverend Richard
Boyle"--here a gasp of surprise was audible from one and another in
the audience--"a man you know to be a good man, better than ever I
can hope to be."
"Durned if he is!" grunted "Peachy" to "Mexico." "Ain't in the
same bunch!"
"An' that's thrue fer ye," answered Tommy. But "Mexico" paid no
heed to these remarks. He was staring at the speaker with the look
of a man wholly bewildered.
"And the other reason is," continued, the doctor, "that I have
something which I think it fair to tell you men. Like a lot of
you, I have carried a name that is not my own." Here significant
looks were gravely exchanged. "They gave it to me by mistake when
I reached the Pass. I didn't care much at that time about names or
anything else, so I let it go. There are times in a fellow's life
when he's not unwilling to forget his name. My name is Boyle."
And then, in sentences simple, clean-cut, and terse, he told of his
boyhood days, the Old Mill, the two boys growing up together, their
love for and their loyalty to each other, their struggles and their
success. Then came a pause. The speaker had obviously come to a
difficult spot in his story. The men waited in earnest, grave, and
deeply moved expectation. "At that time a great calamity came to
me--no matter what--and it threw me clear off my balance. I lost
my head and lost my nerve, and just then--" again the speaker
paused, as if to gather strength to continue--"and just then my
brother did me a wrong. Not being in a condition to judge fairly,
I magnified the wrong a thousand-fold and I tried to tear my
brother out of my heart. I could not and I would not forgive him,
and I couldn't cease to love him. I lived a life of misery, misery
so great that it drove me from everything in earth that I held
dear, and for three years I went steadily down from bad to worse.
I came to the Crow's Nest a year and a half ago. My life since
then most of you know well."
"Bedad we do! An' Hivin bliss ye!" burst forth Tommy Tate, who had
found the greatest difficulty in controlling his emotions of
indignation and grief during the doctor's self-condemnatory tale.
At Tommy's words a quiet thrill ran through the crowd, for few men
of those present but held the doctor in affectionate esteem. The
sins of which he was conscious and which humiliated him before them
were, in their estimation, but trivial.
For a moment the speaker was thrown off his track by Tommy's
outburst, but, recovering himself, he went on. "It would be wrong
to say that my life here has been all bad. I have been able to
serve many of you, but my work has done far more for me than it has
for you. But for it I should have long ago gone down out of sight.
I confess that it has been a hard fight for me, an awful fight, to
stay at my work, but the day that I heard that my brother was your
missionary brought me the hardest fight I had had for many a day.
I wanted to get away from the past. For nearly four years I had
been carrying round a heart with hell in it. I had begun to forget
a little, but that day it all came back. This week I met my
brother. I found him dying, almost dead, up in the Big Horn
Valley. That morning my heart carried hell in it. To-day it is
like what I think heaven must be." As he spoke these words a light
broke over his face, and again he stood silent, striving to regain
control of his voice.
"Blanked if he don't hold the cards!" said "Mexico" in a thick
voice to "Peachy" Budd.
"Mexico" was in the grasp of the elemental emotions of his
untutored nature. His swarthy face was twisted like the face of a
man in torture. His black eyes were gleaming like two fires from
under his shaggy eyebrows.
"How it came about," continued the doctor, in a quiet, even tone,
"I am not going to tell. But this I am going to say, I know it was
God's great mercy, His great kindness it was that took the hate out
of my heart. I forgave my brother that day--and--God forgave me.
That's all there is to it. It's the biggest thing that has ever
come to me. I have got my brother back just as when we were little
chaps at the Old Mill." A sudden choke caught the speaker's voice.
The firm lips quivered and the strong hands writhed themselves in a
mighty effort to master the emotions surging through his soul.
Tommy Tate was openly sniffling and wiping his eyes. "Peachy" Budd
was swearing audibly his emotions, but, most of all, "Mexico's"
swarthy face betrayed the intensity of his feelings. He had
grasped the back of the seat before him and was leaning toward the
speaker as if held under an hypnotic spell.
Again the doctor, getting his voice steady, went on. "I have just
a word more to say. I would like to give credit for this that
happened to me to the One we have been reading about this
afternoon, and I do so with all my heart. I came near being coward
enough and mean enough to go away without owning this up before
you. How He did it, I do not pretend to know. I'm not a preacher.
But He did it, and that's what chiefly concerns me. And what He
did for me I guess He can do for any of you. And now I've got to
square up some things. 'Mexico'--" At the sound of his name
"Mexico" started violently and, involuntarily, his hand went, with
a quick motion, toward his hip--"I've taken a lot from you. I'd
like to pay it back." The voice was humble, earnest, kind.
"Mexico," taken by surprise, shifted his tobacco to the other side
of his mouth, stood up and drawled out, "Haow? Me? Pay me back?
Blanked if you do! It was a squar' deal, wa'n't it?"
"Then go to hell!" "Mexico's" tone was not at all unfriendly, but
his vocabulary was limited, and he was evidently deeply stirred.
"We're squar' an'--an' blanked if I don't believe ye're white! Put
it thar!" With a single stride "Mexico" was over the seat that
separated him from the platform and reached out his hand. The
doctor took it in a hard grip.
"Look here, men," he said, when "Mexico" had resumed his seat,
"I've got to do something with this money. I've got at least five
thousand that don't belong to me."
"Men," continued the doctor, "I'm starting out on a new track. I
want to straighten out the past all I can. I can't keep this
money. I'd feel like a thief."
But such an ethical code was beyond the men, and one and all
protested to each other, in tones that were quite audible over the
hall and with anathemas of more or less terrible import, that the
money was not theirs and that they would not touch it. The doctor
listened for a minute or more and then, with the manner of one
closing a discussion, he said, "All right. If you won't help me
I'll have to find some way, myself, of straightening this up. This
is all I have to say. I'm no preacher and I'm not any better than
the rest of you, but I'd like to be a great deal better man than I
am, and, with God's help, I'm going to try. That's my religion."
And with these words he sat down, leaving the people still staring
at him and waiting for something in the way of closing exercises to
what must have been the most extraordinary religious service in all
their experience. Softly, Margaret began to play the old hymn,
"Nearer, My God, to Thee!" The men, accepting it as a signal, rose
to their feet and began to sing, and with these great words of
aspiration ringing through their hearts they passed out into the
night.
Among the many who lingered to speak to the doctor were "Mexico,"
"Peachy," and, of course, his faithful follower, Tommy Tate.
"Mexico" drew him off to one corner.
"Say, pard," he began, "you've done me up many a time before, but
blanked if yeh haven't hit me this time the worst yet! When you
was talkin' about them two little chaps--" here "Mexico's" hard
face began to work and his voice to quiver--"you put the knife
right in here. I had a brother once," he continued in a husky
voice. "I wish to God someone had choked the blank nonsense out of
me, for I done him a wrong an' I wasn't man enough to own up. An'
that's what started me in all this hell business I've been chasin'
ever since."
The doctor took him by the arm and walked him out of the room.
"Take Miss Robertson home," he said to Tommy as he passed.
An hour later he appeared, pale and as nearly exhausted as his iron
nerve and muscle would allow him to be. "I say, Margaret, this
thing is wonderful! There's no explaining it by any physical or
mental law that I know." Then, after a pause, he added, with an
odd thrill of tenderness in his voice, "I believe we shall hear
good things of 'Mexico' yet."