"I have slept a long while!" said Taras, coming to his senses, as if
after a heavy drunken sleep, and trying to distinguish the objects
about him. A terrible weakness overpowered his limbs. The walls and
corners of a strange room were dimly visible before him. At length he
perceived that Tovkatch was seated beside him, apparently listening to
his every breath.
"Yes," thought Tovkatch, "you might have slept forever." But he said
nothing, only shook his finger, and motioned him to be silent.
"But tell me where I am now?" asked Taras, straining his mind, and
trying to recollect what had taken place.
"Be silent!" cried his companion sternly. "Why should you want to
know? Don't you see that you are all hacked to pieces? Here I have
been galloping with you for two weeks without taking a breath; and you
have been burnt up with fever and talking nonsense. This is the first
time you have slept quietly. Be silent if you don't wish to do
yourself an injury."
But Taras still tried to collect his thoughts and to recall what had
passed. "Well, the Lyakhs must have surrounded and captured me. I had
no chance of fighting my way clear from the throng."
"Be silent, I tell you, you devil's brat!" cried Tovkatch angrily, as
a nurse, driven beyond her patience, cries out at her unruly charge.
"What good will it do you to know how you got away? It is enough that
you did get away. Some people were found who would not abandon you;
let that be enough for you. It is something for me to have ridden all
night with you. You think that you passed for a common Cossack? No,
they have offered a reward of two thousand ducats for your head."
"And Ostap!" cried Taras suddenly, and tried to rise; for all at once
he recollected that Ostap had been seized and bound before his very
eyes, and that he was now in the hands of the Lyakhs. Grief
overpowered him. He pulled off and tore in pieces the bandages from
his wounds, and threw them far from him; he tried to say something,
but only articulated some incoherent words. Fever and delirium seized
upon him afresh, and he uttered wild and incoherent speeches.
Meanwhile his faithful comrade stood beside him, scolding and
showering harsh, reproachful words upon him without stint. Finally, he
seized him by the arms and legs, wrapped him up like a child, arranged
all his bandages, rolled him in an ox-hide, bound him with bast, and,
fastening him with ropes to his saddle, rode with him again at full
speed along the road.
"I'll get you there, even if it be not alive! I will not abandon your
body for the Lyakhs to make merry over you, and cut your body in twain
and fling it into the water. Let the eagle tear out your eyes if it
must be so; but let it be our eagle of the steppe and not a Polish
eagle, not one which has flown hither from Polish soil. I will bring
you, though it be a corpse, to the Ukraine!"
Thus spoke his faithful companion. He rode without drawing rein, day
and night, and brought Taras still insensible into the Zaporozhian
Setch itself. There he undertook to cure him, with unswerving care, by
the aid of herbs and liniments. He sought out a skilled Jewess, who
made Taras drink various potions for a whole month, and at length he
improved. Whether it was owing to the medicine or to his iron
constitution gaining the upper hand, at all events, in six weeks he
was on his feet. His wounds had closed, and only the scars of the
sabre-cuts showed how deeply injured the old Cossack had been. But he
was markedly sad and morose. Three deep wrinkles engraved themselves
upon his brow and never more departed thence. Then he looked around
him. All was new in the Setch; all his old companions were dead. Not
one was left of those who had stood up for the right, for faith and
brotherhood. And those who had gone forth with the Koschevoi in
pursuit of the Tatars, they also had long since disappeared. All had
perished. One had lost his head in battle; another had died for lack
of food, amid the salt marshes of the Crimea; another had fallen in
captivity and been unable to survive the disgrace. Their former
Koschevoi was no longer living, nor any of his old companions, and the
grass was growing over those once alert with power. He felt as one who
had given a feast, a great noisy feast. All the dishes had been
smashed in pieces; not a drop of wine was left anywhere; the guests
and servants had all stolen valuable cups and platters; and he, like
the master of the house, stood sadly thinking that it would have been
no feast. In vain did they try to cheer Taras and to divert his mind;
in vain did the long-bearded, grey-haired guitar-players come by twos
and threes to glorify his Cossack deeds. He gazed grimly and
indifferently at everything, with inappeasable grief printed on his
stolid face; and said softly, as he drooped his head, "My son, my
Ostap!"
The Zaporozhtzi assembled for a raid by sea. Two hundred boats were
launched on the Dnieper, and Asia Minor saw those who manned them,
with their shaven heads and long scalp-locks, devote her thriving
shores to fire and sword; she saw the turbans of her Mahometan
inhabitants strewn, like her innumerable flowers, over the
blood-sprinkled fields, and floating along her river banks; she saw
many tarry Zaporozhian trousers, and strong hands with black
hunting-whips. The Zaporozhtzi ate up and laid waste all the
vineyards. In the mosques they left heaps of dung. They used rich
Persian shawls for sashes, and girded their dirty gaberdines with
them. Long afterwards, short Zaporozhian pipes were found in those
regions. They sailed merrily back. A ten-gun Turkish ship pursued them
and scattered their skiffs, like birds, with a volley from its guns. A
third part of them sank in the depths of the sea; but the rest again
assembled, and gained the mouth of the Dnieper with twelve kegs full
of sequins. But all this did not interest Taras. He went off upon the
steppe as though to hunt; but the charge remained in his gun, and,
laying down the weapon, he would seat himself sadly on the shores of
the sea. He sat there long with drooping head, repeating continually,
"My Ostap, my Ostap!" Before him spread the gleaming Black Sea; in the
distant reeds the sea-gull screamed. His grey moustache turned to
silver, and the tears fell one by one upon it.
At last Taras could endure it no longer. "Whatever happens, I must go
and find out what he is doing. Is he alive, or in the grave? I will
know, cost what it may!" Within a week he found himself in the city of
Ouman, fully armed, and mounted, with lance, sword, canteen, pot of
oatmeal, powder horn, cord to hobble his horse, and other equipments.
He went straight to a dirty, ill-kept little house, the small windows
of which were almost invisible, blackened as they were with some
unknown dirt. The chimney was wrapped in rags; and the roof, which was
full of holes, was covered with sparrows. A heap of all sorts of
refuse lay before the very door. From the window peered the head of a
Jewess, in a head-dress with discoloured pearls.
"Is your husband at home?" said Bulba, dismounting, and fastening his
horse's bridle to an iron hook beside the door.
"He is at home," said the Jewess, and hastened out at once with a
measure of corn for the horse, and a stoup of beer for the rider.
"He is in the other room at prayer," replied the Jewess, bowing and
wishing Bulba good health as he raised the cup to his lips.
"Remain here, feed and water my horse, whilst I go speak with him
alone. I have business with him."
This Jew was the well-known Yankel. He was there as revenue-farmer and
tavern-keeper. He had gradually got nearly all the neighbouring
noblemen and gentlemen into his hands, had slowly sucked away most of
their money, and had strongly impressed his presence on that locality.
For a distance of three miles in all directions, not a single farm
remained in a proper state. All were falling in ruins; all had been
drunk away, and poverty and rags alone remained. The whole
neighbourhood was depopulated, as if after a fire or an epidemic; and
if Yankel had lived there ten years, he would probably have
depopulated the Waiwode's whole domains.
Taras entered the room. The Jew was praying, enveloped in his dirty
shroud, and was turning to spit for the last time, according to the
forms of his creed, when his eye suddenly lighted on Taras standing
behind him. The first thing that crossed Yankel's mind was the two
thousand ducats offered for his visitor's head; but he was ashamed of
his avarice, and tried to stifle within him the eternal thought of
gold, which twines, like a snake, about the soul of a Jew.
"Listen, Yankel," said Taras to the Jew, who began to bow low before
him, and as he spoke he shut the door so that they might not be seen,
"I saved your life: the Zaporozhtzi would have torn you to pieces like
a dog. Now it is your turn to do me a service."
"I know, I know all. They offer two thousand ducats for my head. They
know its value, fools! I will give you five thousand. Here are two
thousand on the spot," and Bulba poured out two thousand ducats from a
leather purse, "and the rest when I return."
The Jew instantly seized a towel and concealed the ducats under it.
"Ai, glorious money! ai, good money!" he said, twirling one gold piece
in his hand and testing it with his teeth. "I don't believe the man
from whom my lord took these fine gold pieces remained in the world an
hour longer; he went straight to the river and drowned himself, after
the loss of such magnificent gold pieces."
"I should not have asked you, I might possibly have found my own way
to Warsaw; but some one might recognise me, and then the cursed Lyakhs
would capture me, for I am not clever at inventions; whilst that is
just what you Jews are created for. You would deceive the very devil.
You know every trick: that is why I have come to you; and, besides, I
could do nothing of myself in Warsaw. Harness the horse to your waggon
at once and take me."
"And my lord thinks that I can take the nag at once, and harness him,
and say 'Get up, Dapple!' My lord thinks that I can take him just as
he is, without concealing him?"
"Well, hide me, hide me as you like: in an empty cask?"
"Ai, ai! and my lord thinks he can be concealed in an empty cask? Does
not my lord know that every man thinks that every cast he sees
contains brandy?"
"And does not my lord know that God has made brandy expressly for
every one to sip? They are all gluttons and fond of dainties there: a
nobleman will run five versts after a cask; he will make a hole in it,
and as soon as he sees that nothing runs out, he will say, 'A Jew does
not carry empty casks; there is certainly something wrong. Seize the
Jew, bind the Jew, take away all the Jew's money, put the Jew in
prison!' Then all the vile people will fall upon the Jew, for every
one takes a Jew for a dog; and they think he is not a man, but only a
Jew."
"Then put me in the waggon with some fish over me."
"I cannot, my lord, by heaven, I cannot: all over Poland the people
are as hungry as dogs now. They will steal the fish, and feel my
lord."
"Listen, listen, my lord!" said the Jew, turning up the ends of his
sleeves, and approaching him with extended arms. "This is what we will
do. They are building fortresses and castles everywhere: French
engineers have come from Germany, and so a great deal of brick and
stone is being carried over the roads. Let my lord lie down in the
bottom of the waggon, and over him I will pile bricks. My lord is
strong and well, apparently, so he will not mind if it is a little
heavy; and I will make a hole in the bottom of the waggon in order to
feed my lord."
In an hour, a waggon-load of bricks left Ouman, drawn by two sorry
nags. On one of them sat tall Yankel, his long, curling ear-locks
flowing from beneath his Jewish cap, as he bounced about on the horse,
like a verst-mark planted by the roadside.