Whether the Rev. Andrew Adkin had or had not a call to preach, is
more than we can say. Enough, that he considered it his duty to
"hold forth" occasionally on the Sabbath; and when "Brother Adkin"
saw, in any possible line of action, his duty, he never took counsel
of Jonah.
Brother Adkin kept a store in the town of Mayberry, and being a man
of some force of character, and not, by any means, indifferent to
this world's goods, devoted himself to business during the six days
of the week with commendable assiduity. It is not the easiest thing
in the world to banish, on the Sabbath, all concern in regard to
business. Most persons engaged in trade, no matter how religiously
inclined, have experienced this difficulty. Brother Adkin's case
did, not prove an exception; and so intrusive, often, were these
worldly thoughts and cares, that they desecrated, at times, the
pulpit, making the good man's voice falter and his hands tremble, as
he endeavoured, "in his feeble way," to break the bread of life.
He had his own trials and temptations--his own stern "exercises of
mind," going to the extent, not unfrequently, of startling doubts as
to the reality of his call to preach.
"I don't see much fruit of my labour," he would sometimes say to
himself, "and I often think I do more harm than good."
Such thoughts, however, were usually disposed of, as suggestions of
the "adversary."
A week in the life of Brother Adkin will show the peculiar
influences that acted upon him, and how far his secular pursuits
interfered with and marred his usefulness as a preacher.
Monday morning had come round again. He had preached twice on the
Sabbath--once to a strange congregation, and with apparent good
effect, and once to a congregation in Mayberry. In the latter case,
he was favoured with little freedom of utterance. The beginning of
the secular week brought back to the mind of Mr. Adkin the old
current of thought, and the old earnest desire to get gain in
business. On the Sabbath he had taught the people that love was the
fulfilment of the law,--now, he had regard only to his own
interests; and, although he did not adopt the broad, unscrupulous
maxim, that all is fair in trade, yet, in every act of buying and
selling, the thought uppermost in his mind was, the amount of gain
to be received in the transaction.
"What are you paying for corn to-day?" asked a man, a stranger to
Mr. Adkin.
"I bought fifty bushels at that price on Saturday," replied Mr.
Adkin.
Now, since Saturday, the price of corn had advanced four cents, and
Mr. Adkin knew it. But he thought he would just try his new customer
with the old price, and if he chose to sell at that, why there would
be so much gained.
"You may bring it over at once. My man is now at leisure to attend
to the delivery."
The corn was delivered and paid for, and both parties, for the time
being, were well satisfied with the transaction.
The day had nearly run to a close, and Mr. Adkin was in the act of
estimating his gains, when the man from whom he had purchased the
corn entered his store.
"Look here, my friend," said the latter speaking rather sharply,
"you paid me too little for that corn."
"How so?" returned Mr. Adkin, in well-affected surprise.
"You was to pay the highest market price," said the man.
"And I asked you if that was the highest rate, didn't I?"
"I told you that I had bought fifty bushels at that price on
Saturday."
"Oh, ho! Now I comprehend you," said the man, with a sarcastic curl
of his lip. "I was recommended to you as a preacher, and one who
would deal fairly with me. I asked you a plain question, and you
purposely misled me in your answer, to the end that you might get my
corn at less than the market value. You have cheated me out of
nearly two dollars. Much good may it do you!"
And saying this, he turned on his heel and left the store. Mr. Adkin
was, of course, no little disturbed. The charge of dishonesty in
dealing at first aroused his indignation; but as he grew calmer and
thought over the affair, his conscience troubled him. As a Christian
man, and especially as a Christian minister, he could not reconcile
his dealing with strict gospel requirements. The more he reflected,
the more closely he brought his conduct to the standard of Christian
principles, the less was he satisfied with himself. The final result
was, a determination to go to the man on the next morning, and pay
him the balance due him on the market price of his corn. But, when
he sought for him, he was not to be found, having gone back to his
home, a few miles from the village.
On the next day he sent for a bill, which had been standing a good
while. His clerk brought back some impertinent and altogether
unsatisfactory answer.
"Did Mr. Giles say that?" he asked, his eyes flashing indignantly.
"Very well. I'll not send to him again," said Mr. Adkin. "He thinks,
because I am a preacher, that he can treat me as he pleases, but
I'll let him know that being a preacher doesn't make me any the less
a man, nor any the less inclined to protect myself."
So Mr. Giles was served with a summons, to answer for debt, before
the week was out.
On the day following, a certain lady, a member of the congregation
in Mayberry to which he preached, whenever, from sickness or other
causes, the regular minister was absent, came into Mr. Adkin's
store. Her manner was considerably excited.
"There's a mistake in your bill, Mr. Adkin," said she, in rather a
sharp tone of voice.
"If so, Mrs. Smith, the remedy is a very simple one," replied Mr.
Adkin. Her manner had disturbed him, yet he concealed the
disturbance under a forced suavity of manner. "Where does the
mistake lie?"
"Why, see here. You've got me charged with six yards of muslin and
five pounds of butter that I never got!"
"Certain! Be sure I'm certain! D'ye think I'd say I hadn't the
things, if I had them? I'm not quite so bad as that, Mr. Adkin!"
"Don't get excited about the matter, Mrs. Smith. We are all liable
to mistakes. There's an error here, either on your side or mine, if
it is my error, I will promptly correct it."
"Of course it's your error. I never had either the muslin or the
butter," said Mrs. Smith, positively.
Mr. Adkin turned to his ledger, where Mrs. Smith's account was
posted.
Argument in the case Mr. Adkin found to be useless. The sale of the
five pounds of butter was as distinctly remembered by him; and as he
was not the man to yield a right when he had no doubt as to its
existence, he would not erase the articles from Mrs Smith bill,
which was paid under protest.
"It's the last cent you'll ever get of my money!" said Mrs. Smith,
as she handed over, the amount of the bill. "I never had those
articles; and I shall always say that I was wronged out of so much
money."
"I'm sure, madam, I don't want your custom, if I'm expected to let
you have my goods for nothing," retorted Mr. Adkin, the natural man
in him growing strong under an allegation that implied dishonesty.
So the two parted, neither feeling good-will toward the other, and
neither being in a very composed state of mind.
Each day in that week brought something to disturb the mind of Mr.
Adkin; and each day brought him into unpleasant business contact
with someone in the town of Mayberry. To avoid, these things was
almost impossible, particularly for a man of Mr. Adkin's
temperament.
Saturday night came, always a busy night for the storekeeper. It was
ten o'clock, and customers were still coming in, when a lad handed
Mr. Adkin a note, it was from the regularly stationed minister of
the church in Mayberry to which Mr. Adkin belonged. The note stated,
briefly, that the writer was so much indisposed, that he would not
be able to preach on the next day, and conveyed the request that
"Brother Adkin" would "fill the pulpit for him in the morning."
Brother Adkin almost groaned in spirit at this unwelcome and
not-to-be-denied invitation to perform ministerial duties on the
Sabbath. Of theological subjects, scarcely a thought had entered his
mind since Monday morning; and, certainly, the states through which
he had passed were little calculated to elevate his affections, or
make clear his spiritual intuitions.
It was twelve o'clock before Mr. Adkin was able to retire on that
night. As he rested his weary and now aching head on his pillow, he
endeavoured to turn his mind from worldly things, and fix it upon
things heavenly and eternal. But, the current of thought and
affection had too long been flowing in another channel. The very
effort to check its onward course, caused disturbance and obscurity.
There was a brief but fruitless struggle, when overtaxed nature
vindicated her claims, and as the lay preacher found relief from
perplexing thoughts and a troubled conscience, in refreshing
slumber.
In the half-dreaming, half-waking state that comes with the dawning
of day, Mr. Adkin's thoughts flowed on again in the old channel, and
when full consciousness came, he found himself busy with questions
of profit and loss. Self-accusation and humiliation followed. He
"wrote bitter things against himself," for this involuntary
desecration of the Sabbath.
Rising early, he took his Bible, and after turning over book after
book and scanning chapter after chapter, finally chose a verse as
the text from which he would preach. Hurriedly and imperfectly our
lay preacher conned his subject. Clearness of discrimination, grasp
of thought, orderly arrangement, were out of the question. That
would have been too much for a master mind, under similar
circumstances.
Eleven o'clock came around quickly, and painfully conscious of an
obscure and confused state of mind, Mr. Adkin entered the house of
God and ascended the pulpit. A little while he sat, endeavouring to
collect his thoughts; then he arose and commenced giving out a hymn.
Lifting his eyes from the book, as he finished reading the first
verse, he saw, directly in front of him, the man from whom he had
purchased the forty bushels of corn. He was looking at him fixedly,
and there was on his countenance an expression of surprise and
contempt, that, bringing back, as the man's presence did, a vivid
recollection of the events of Monday, almost deprived Mr. Adkin, for
a moment or two, of utterance. He faltered, caught his breath, and
went on again with the reading. On raising his eyes at the
conclusion of the second verse, Mr. Adkin saw his corn customer
slowly moving down the aisle toward the door of entrance. How keenly
he felt the rebuke! How sadly conscious was he of being out of place
in the pulpit!
After the singing of the hymn, the preacher made a prayer; but it
was cold and disjointed. He had no freedom of utterance. A chapter
was read, an anthem sung, and then Mr. Adkin arose in the pulpit,
took his text, and, ere giving utterance to the first words of his
discourse, let his eyes wander over the congregation. A little to
the right sat Mr. Giles, wearing a very sober aspect of countenance,
and looking at him with knit brows and compressed lips. The sight
caused the words "brother going to law with brother" to pass almost
electrically through his mind. As his glance rebounded from Mr.
Giles quickly, it next rested upon Mrs. Smith, who, with perked head
and a most malicious curling of the lip, said, as plain as manner
could say it--"You're a nice man for a preacher, a'n't you?"
How Mr. Adkin beat about the bushes and wrought in obscurity,
darkening counsel by words without knowledge, during the half hour
that followed the enunciation of his text, need not here be told.
None was more fully conscious than himself of his utter failure to
give spiritual instruction to the waiting congregation. The climax,
so far as he was concerned, was yet to come. As he descended the
pulpit stairs, at the close of the service, some one slipped a piece
of paper into his hand. Glancing at the pencilled writing thereon,
he read the rebuking words:
How could he feed them? Are holy and divine things of such easy
comprehension, that a man may devote the whole energies of his mind
to worldly business during six days, and then become a lucid
expounder of heavenly, mysteries on the Sabbath? The influx of
intelligence into the mind of a speaker, is in exact ratio with the
knowledge he has acquired. He may have, without this previous
preparation, "free utterance," as it is called; but this utterance
brings no rational convictions; it sways only by the power of
contagious enthusiasm. Moreover, as in the case of Mr. Adkin, every
lay preacher takes with him into the pulpit a taint from worldly and
business contact, and his presence there must turn the thoughts of
many hearers from his clerical to his personal character--from the
truth he enunciates, to his practical observance thereof in daily
life. He may be judged falsely; but the fact of his blending the two
separate characters of clergyman and layman, forms an occasion for
false judgment, and detracts from the usefulness of the sacred
office.
Whether Mr. Adkin "held forth" again, we cannot apprize the reader.
New light, and new perceptions of duty certainly came into his mind;
and we may hope that, as he was a well-meaning and conscientious
man, he was led to act wisely in the future.
Having given a true picture of a week in the life of the lay
preacher, our business with him is done. It is for those whom it may
concern to study the sketch, and see if it does not contain some
points worthy their especial consideration.