Why tell you me of moderation?
The grief is fine, full, perfect, that I taste,
And violenteth in a sense as strong
As that which causeth it. How can I moderate it?
If I could temporize with my affections
Or brew it to a weak and colder palate,
The like allayment could I give my grief.
My love admits no qualifying dross;
No more my grief, in such a precious loss.
What a pair of spectacles is here! Let me embrace too. 'O
heart,' as the goodly saying is,
O heart, heavy heart,
Why sigh'st thou without breaking?
where he answers again
Because thou canst not ease thy smart
By friendship nor by speaking.
There was never a truer rhyme. Let us cast away nothing, for we
may live to have need of such a verse. We see it, we see it. How
Cressid, I love thee in so strain'd a purity
That the bless'd gods, as angry with my fancy,
More bright in zeal than the devotion which
Cold lips blow to their deities, take thee from me.
And suddenly; where injury of chance
Puts back leave-taking, justles roughly by
All time of pause, rudely beguiles our lips
Of all rejoindure, forcibly prevents
Our lock'd embrasures, strangles our dear vows
Even in the birth of our own labouring breath.
We two, that with so many thousand sighs
Did buy each other, must poorly sell ourselves
With the rude brevity and discharge of one.
Injurious time now with a robber's haste
Crams his rich thievery up, he knows not how.
As many farewells as be stars in heaven,
With distinct breath and consign'd kisses to them,
He fumbles up into a loose adieu,
And scants us with a single famish'd kiss,
Distasted with the salt of broken tears.
A woeful Cressid 'mongst the merry Greeks!
When shall we see again?
Hear me, my love. Be thou but true of heart-
I true! how now! What wicked deem is this?
Nay, we must use expostulation kindly,
For it is parting from us.
I speak not 'Be thou true' as fearing thee,
For I will throw my glove to Death himself
That there's no maculation in thy heart;
But 'Be thou true' say I to fashion in
My sequent protestation: be thou true,
And I will see thee.
O, you shall be expos'd, my lord, to dangers
As infinite as imminent! But I'll be true.
And I'll grow friend with danger. Wear this sleeve.
And you this glove. When shall I see you?
I will corrupt the Grecian sentinels
To give thee nightly visitation.
But yet be true.
Hear why I speak it, love.
The Grecian youths are full of quality;
They're loving, well compos'd with gifts of nature,
And flowing o'er with arts and exercise.
How novelties may move, and parts with person,
Alas, a kind of godly jealousy,
Which I beseech you call a virtuous sin,
Makes me afeard.
Die I a villain, then!
In this I do not call your faith in question
So mainly as my merit. I cannot sing,
Nor heel the high lavolt, nor sweeten talk,
Nor play at subtle games-fair virtues all,
To which the Grecians are most prompt and pregnant;
But I can tell that in each grace of these
There lurks a still and dumb-discoursive devil
That tempts most cunningly. But be not tempted.
Who, I? Alas, it is my vice, my fault!
Whiles others fish with craft for great opinion,
I with great truth catch mere simplicity;
Whilst some with cunning gild their copper crowns,
With truth and plainness I do wear mine bare.
Enter AENEAS, PARIS, ANTENOR, DEIPHOBUS, and DIOMEDES
Fear not my truth: the moral of my wit
Is 'plain and true'; there's all the reach of it.
Welcome, Sir Diomed! Here is the lady
Which for Antenor we deliver you;
At the port, lord, I'll give her to thy hand,
And by the way possess thee what she is.
Entreat her fair; and, by my soul, fair Greek,
If e'er thou stand at mercy of my sword,
Name Cressid, and thy life shall be as safe
As Priam is in Ilion.
Fair Lady Cressid,
So please you, save the thanks this prince expects.
The lustre in your eye, heaven in your cheek,
Pleads your fair usage; and to Diomed
You shall be mistress, and command him wholly.
Grecian, thou dost not use me courteously
To shame the zeal of my petition to the
In praising her. I tell thee, lord of Greece,
She is as far high-soaring o'er thy praises
As thou unworthy to be call'd her servant.
I charge thee use her well, even for my charge;
For, by the dreadful Pluto, if thou dost not,
Though the great bulk Achilles be thy guard,
I'll cut thy throat.
O, be not mov'd, Prince Troilus.
Let me be privileg'd by my place and message
To be a speaker free: when I am hence
I'll answer to my lust. And know you, lord,
I'll nothing do on charge: to her own worth
She shall be priz'd. But that you say 'Be't so,'
I speak it in my spirit and honour, 'No.'
Come, to the port. I'll tell thee, Diomed,
This brave shall oft make thee to hide thy head.
Lady, give me your hand; and, as we walk,
To our own selves bend we our needful talk.