Anabasis by Xenophon
After this, Seuthes removed his camp to some considerable distance; and the Hellenes took up their quarters in some villages, selecting those in which they could best supply their commissariat, on the road to the sea. Now these particular villages had been given by Seuthes to Medosades. Accordingly, when the latter saw his property in the villages being expended by the Hellenes, he was not over well pleased; and taking with him an Odrysian, a powerful person amongst those who had come down from the interior, and about thirty mounted troopers, he came and challenged Xenophon to come forth from the Hellenic host. He, taking some of the officers and others of a character to be relied upon, came forward. Then Medosades, addressing Xenophon, said: "You are doing wrong to pillage our villages; we give you fair warning--I, in behalf of Seuthes, and this man by my side, who comes from Medocus, the king up country--to begone out of the land. If you refuse, understand, we have no notion of handing it over to you; but if you injure our country we will retaliate upon you as foes."
Xenophon, hearing what they had to say, replied: "Such language addressed to us by you, of all people, is hard to answer. Yet for the sake of the young man with you, I will attempt to do so, that at least he may learn how different your nature is from ours. We," he continued, "before we were your friends, had the free run of this country, moving this way or that, as it took our fancy, pillaging and burning just as we chose; and you yourself, Medosades, whenever you came to us on an embassy, camped with us, without apprehension of any foe. As a tribe collectively you scarcely approached the country at all, or if you found yourselves in it, you bivouacked with your horses bitted and bridled, as being in the territory of your superiors. Presently you made friends with us, and, thanks to us, by God's help you have won this country, out of which to-day you seek to drive us; a country which we held by our own strength and gave to you. No hostile force, as you well know, was capable of expelling us. It might have been expected of you personally to speed us on our way with some gift, in return for the good we did you. Not so; even though our backs are turned to go, we are too slow in our movements for you. You will not suffer us to take up quarters even, if you can help it, and these words arouse no shame in you, either before the gods, or this Odrysian, in whose eyes to-day you are man of means, though until you cultivated our friendship you lived a robber's life, as you have told us. However, why do you address yourself to me? I am no longer in command. Our generals are the Lacedaemonians, to whom you and yours delivered the army for withdrawal; and that, without even inviting me to attend, you most marvellous of men, so that if I lost their favour when I brought you the troops, I might now win their gratitude by restoring them."
As soon as the Odrysian had heard this statement, he exclaimed: "For my part, Medosades, I sink under the earth for very shame at what I hear. If I had known the truth before, I would never have accompanied you. As it is, I return at once. Never would King Medocus applaud me, if I drove forth his benefactors." With these words, he mounted his horse and rode away, and with him the rest of his horsemen, except four or five. But Medosades, still vexed by the pillaging of the country, urged Xenophon to summon the two Lacedaemonians; and he, taking the pick of his men, came to Charminus and Polynicus and informed them that they were summoned by Medosades; probably they, like himself, would be warned to leave the country; "if so," he added, "you will be able to recover the pay which is owing to the army. You can say to them, that the army has requested you to assist in exacting their pay from Seuthes, whether he like it or not; that they have promised, as soon as they get this, cheerfully to follow you; that the demand seems to you to be only just, and that you have accordingly promised not to leave, until the soldiers have got their dues." The Lacedaemonians accepted the suggestion: they would apply these arguments and others the most forcible they could hit upon; and with the proper representatives of the army, they immediately set off.
On their arrival Charminus spoke: "If you have anything to say to us, Medosades, say it; but if not, we have something to say to you." And Medosades submissively made answer: "I say," said he, "and Seuthes says the same: we think we have a right to ask that those who have become our friends should not be ill-treated by you; whatever ill you do to them you really do to us, for they are a part of us." "Good!" replied the Lacedaemonians, "and we intend to go away as soon as those who won for you the people and the territory in question have got their pay. Failing that, we are coming without further delay to assist them and to punish certain others who have broken their oaths and done them wrong. If it should turn out that you come under this head, when we come to exact justice, we shall begin with you." Xenophon added: "Would you prefer, Medosades, to leave it to these people themselves, in whose country we are (your friends, since this is the designation you prefer), to decide by ballot, which of the two should leave the country, you or we?" To that proposal he shook his head, but he trusted the two Laconians might be induced to go to Seuthes about the pay, adding, "Seuthes, I am sure, will lend a willing ear;" or if they could not go, then he prayed them to send Xenophon with himself, promising to lend the latter all the aid in his power, and finally he begged them not to burn the villages. Accordingly they sent Xenophon, and with him a serviceable staff. Being arrived, he addressed Seuthes thus:--
"Seuthes, I am here to advance no claims, but to show you, if I can, how unjust it was on your part to be angered with me because I zealously demanded of you on behalf of the soldiers what you promised them. According to my belief, it was no less to your interest to deliver it up, than it was to theirs to receive it. I cannot forget that, next to the gods, it was they who raised you up to a conspicuous eminence, when they made you king of large territory and many men, a position in which you cannot escape notice, whether you do good or do evil. For a man so circumstanced, I regarded it as a great thing that he should avoid the suspicion even of ungrateful parting with his benefactors. It was a great thing, I thought, that you should be well spoken of by six thousand human beings; but the greatest thing of all, that you should in no wise discredit the sincerity of your own word. For what of the man who cannot be trusted? I see that the words of his mouth are but vain words, powerless, and unhonoured; but with him who is seen to regard truth, the case is otherwise. He can achieve by his words what another achieves by force. If he seeks to bring the foolish to their senses--his very frown, I perceive, has a more sobering effect than the chastisement inflicted by another. Or in negotiations the very promises of such an one are of equal weight with the gifts of another.
"Try and recall to mind in your own case, what advance of money you made to us to purchase our alliance. You know you did not advance one penny. It was simply confidence in the sincerity of your word which incited all these men to assist you in your campaign, and so to acquire for you an empire, worth many times more than thirty talents, which is all they now claim to receive. Here then, first of all, goes the credit which won for you your kingdom, sold for so mean a sum. Let me remind you of the great importance which you then attached to the acquisition of your present conquests. I am certain that to achieve what stands achieved to-day, you would willingly have foregone the gain of fifty times that paltry sum. To me it seems that to lose your present fortune were a more serious loss than never to have won it; since surely it is harder to be poor after being rich than never to have tasted wealth at all, and more painful to sink to the level of a subject, being a king, then never to have worn a crown.
"You cannot forget that your present vassals were not persuaded to become your subjects out of love for you, but by sheer force; and but for some restraining dread they would endeavour to be free again to-morrow. And how do you propose to stimulate their sense of awe, and keep them in good behaviour towards you? Shall they see our soldiers so disposed towards you that a word on your part would suffice to keep them now, or if necessary would bring them back again to-morrow? while others hearing from us a hundred stories in your praise, hasten to present themselves at your desire? Or will you drive them to conclude adversely, that through mistrust of what has happened now, no second set of soldiers will come to help you, for even these troops of ours are more their friends than yours? And indeed it was not because they fell short of us in numbers that they became your subjects, but from lack of proper leaders. There is a danger, therefore, now lest they should choose as their protectors some of us who regard ourselves as wronged by you, or even better men than us--the Lacedaemonians themselves; supposing our soldiers undertake to serve with more enthusiasm, if the debt you owe to them be first exacted; and the Lacedaemonians, who need their services, consent to this request. It is plain, at any rate, that the Thracians, now prostrate at your feet, would display far more enthusiasm in attacking, than in assisting you; for your mastery means their slavery, and your defeat their liberty.
"Again, the country is now yours, and from this time forward you have to make provision for what is yours; and how will you best secure it an immunity from ill? Either these soldiers receive their dues and go, leaving a legacy of peace behind, or they stay and occupy an enemy's country, whilst you endeavour, by aid of a still larger army, to open a new campaign and turn them out; and your new troops will also need provisions. Or again, which will be the greater drain on your purse? to pay off your present debt, or, with that still owing, to bid for more troops, and of a better quality?
"Heracleides, as he used to prove to me, finds the sum excessive. But surely it is a far less serious thing for you to take and pay it back to-day than it would have been to pay the tithe of it, before we came to you; since the limit between less and more is no fixed number, but depends on the relative capacity of payer and recipient, and your yearly income now is larger than the whole property which you possessed in earlier days.
"Well, Seuthes, for myself these remarks are the expression of friendly forethought for a friend. They are expressed in the double hope that you may show yourself worthy of the good things which the gods have given you, and that my reputation may not be ruined with the army. For I must assure you that to-day, if I wished to injure a foe, I could not do so with this army. Nor again, if I wished to come and help you, should I be competent to the task; such is the disposition of the troops towards me. And yet I call you to witness, along with the gods who know, that never have I received anything from you on account of the soldiers. Never to this day have I, to my private gain, asked for what was theirs, nor even claimed the promises which were made to myself; and I swear to you, not even had you proposed to pay me my dues, would I have accepted them, unless the soldiers also had been going to receive theirs too; how could I? How shameful it would have been in me, so to have secured my own interests, whilst I disregarded the disastrous state of theirs, I being so honoured by them. Of course to the mind of Heracleides this is all silly talk; since the one great object is to keep money by whatever means. That is not my tenet, Seuthes. I believe that no fairer or brighter jewel can be given to a man, and most of all a prince, than the threefold grace of valour, justice, and generosity. He that possesses these is rich in the multitude of friends which surround him; rich also in the desire of others to be included in their number. While he prospers, he is surrounded by those who will rejoice with him in his joy; or if misfortune overtake him, he has no lack of sympathisers to give him help. However, if you have failed to learn from my deeds that I was, heart and soul, your friend; if my words are powerless to reveal the fact to-day, I would at least direct your attention to what the soldiers said; you were standing by and heard what those who sought to blame me said. They accused me to the Lacedaemonians, and the point of their indictment was that I set greater store by yourself than by the Lacedaemonians; but, as regards themselves, the charge was that I took more pains to secure the success of your interests than their own. They suggested that I had actually taken gifts from you. Was it, do you suppose, because they detected some ill-will in me towards you that they made the allegation? Was it not rather, that they had noticed my abundant zeal on your behalf?
"All men believe, I think, that a fund of kindly feeling is due to him from whom we accept gifts. But what is your behaviour? Before I had ministered to you in any way, or done you a single service, you welcomed me kindly with your eyes, your voice, your hospitality, and you could not sate yourself with promises of all the fine things that were to follow. But having once achieved your object, and become the great man you now are, as great indeed as I could make you, you can stand by and see me degraded among my own soldiers! Well, time will teach you--that I fully believe--to pay whatever seems to you right, and even without the lessons of that teacher you will hardly care to see whose who have spent themselves in benefiting you, become your accusers. Only, when you do pay your debt, I beg of you to use your best endeavour to right me with the soldiers. Leave me at least where you found me; that is all I ask."
After listening to this appeal, Seuthes called down curses on him, whose fault it was, that the debt had not long ago been paid, and, if the general suspicion was correct, this was Heracleides. "For myself," said Seuthes, "I never had any idea of robbing you of your just dues. I will repay." Then Xenophon rejoined: "Since you are minded to pay, I only ask that you will do so through me, and will not suffer me on your account to hold a different position in the army from what I held when we joined you." He replied: "As far as that goes, so far from holding a less honoured position among your own men on my account, if you will stay with me, keeping only a thousand heavy infantry, I will deliver to you the fortified places and everything I promised." The other answered: "On these terms I may not accept them, only let us go free." "Nay, but I know," said Seuthes, "that it is safer for you to bide with me than to go away." Then Xenophon again: "For your forethought I thank you, but I may not stay. Somewhere I may rise to honour, and that, be sure, shall redound to your gain also." Thereupon Seuthes spoke: "Of silver I have but little; that little, however, I give to you, one talent; but of beeves I can give you six hundred head, and of sheep four thousand, and of slaves six score. These take, and the hostages besides, who wronged you, and begone." Xenophon laughed and said: "But supposing these all together do not amount to the pay; for whom is the talent, shall I say? It is a little dangerous for myself, is it not? I think I had better be on the look-out for stones when I return. You heard the threats?"
So for the moment he stayed there, but the next day Seuthes gave up to them what he had promised, and sent an escort to drive the cattle. The soldiers at first maintained that Xenophon had gone to take up his abode with Seuthes, and to receive what he had been promised; so when they saw him they were pleased, and ran to meet him. And Xenophon, seeing Charminus and Polynicus, said: "Thanks to your intervention, this much has been saved for the army. My duty is to deliver this fraction over to your keeping; do you divide and distribute it to the soldiers." Accordingly they took the property and appointed official vendors of the booty, and in the end incurred considerable blame. Xenophon held aloof. In fact it was no secret that he was making his preparations to return home, for as yet the vote of banishment had not been passed at Athens. But the authorities in the camp came to him and begged him not to go away until he had conducted the army to its destination, and handed it over to Thibron.
 I.e. "at this moment the vote of banishment had not been passed which would prevent his return to Athens." The natural inference from these words is, I think, that the vote of banishment was presently passed, at any rate considerably earlier than the battle of Coronea in B.C. 394, five years and a half afterwards.